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2
1401-1410

  • جهل ترسا بین امان انگیخته ** ز آن خداوندی که گشت آویخته‏
  • See the ignorance of the Christian appealing for protection to the Lord who was suspended (on the Cross)!
  • چون به قول اوست مصلوب جهود ** پس مر او را امن کی تاند نمود
  • Since, according to his (the Christian's) belief, He was crucified by the Jews, how then can He protect him?
  • چون دل آن شاه ز ایشان خون بود ** عصمت و أنت فیهم چون بود
  • Inasmuch as the heart of that King (Jesus) bleeds on account of them (the Christians), how should there be (for them) the inviolable defence of whilst thou art amongst them?
  • زر خالص را و زرگر را خطر ** باشد از قلاب خاین بیشتر
  • To the pure gold and to the goldsmith the danger from the false counterfeiter is greater (than from any one else).
  • یوسفان از رشک زشتان مخفیند ** کز عدو خوبان در آتش می‏زیند 1405
  • Josephs are concealed on account of the jealousy of the ugly, for because of enemies the beautiful live in the fire (of tribulation).
  • یوسفان از مکر اخوان در چه‏اند ** کز حسد یوسف به گرگان می‏دهند
  • Josephs are in the pit through the guile of (their) brethren, who from envy give Joseph to the wolves.
  • از حسد بر یوسف مصری چه رفت ** این حسد اندر کمین گرگی است زفت‏
  • What happened to Joseph of Egypt on account of envy? This envy is a big wolf in covert.
  • لاجرم زین گرگ یعقوب حلیم ** داشت بر یوسف همیشه خوف و بیم‏
  • Of necessity, kind Jacob always had fear and dread for Joseph because of this wolf.
  • گرگ ظاهر گرد یوسف خود نگشت ** این حسد در فعل از گرگان گذشت‏
  • The outward (visible) wolf, indeed, did not prowl about (approach) Joseph; (but) this envy has actually surpassed wolves (in malignity).
  • رحم کرد این گرگ و ز عذر لبق ** آمده که إنا ذهبنا نستبق‏ 1410
  • This (visible) wolf took pity (on Joseph), and by way of specious excuse came (the words), “Lo, we went to compete with one another.”