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2
3310-3319

  • آتش ابراهیم را نبود زیان ** هر که نمرودی است گو می‏ترس از آن‏ 3310
  • The fire is no damage to Abraham, (but) let any one who is a Nimrod beware of it!”
  • نفس نمرود است و عقل و جان خلیل ** روح در عین است و نفس اندر دلیل‏
  • The fleshly soul is Nimrod, and the intellect and spirit are the Friend of God (Abraham): the spirit is concerned with reality itself, and the fleshly soul with the proofs.
  • این دلیل راه رهرو را بود ** کاو به هر دم در بیابان گم شود
  • These indications of the way are for the traveller who at every moment becomes lost in the desert.
  • واصلان را نیست جز چشم و چراغ ** از دلیل و راهشان باشد فراغ‏
  • For them that have attained (to union with God) there is nothing (necessary) except the eye (of the spirit) and the lamp (of intuitive faith): they have no concern with indications (to guide them) or with a road (to travel by).
  • گر دلیلی گفت آن مرد وصال ** گفت بهر فهم اصحاب جدال‏
  • If the man that is united (with God) has mentioned some indication, he has mentioned (it) in order that the dialecticians may understand (his meaning).
  • بهر طفل نو پدر تی‏تی کند ** گر چه عقلش هندسه‏ی گیتی کند 3315
  • For a new-born child the father makes babbling sounds, though his intellect may make a survey of the (whole) world.
  • کم نگردد فضل استاد از علو ** گر الف چیزی ندارد گوید او
  • The dignity of the master's learning is not diminished if he say that (the letter) alif has nothing (has no diacritical mark).
  • از پی تعلیم آن بسته دهن ** از زبان خود برون باید شدن‏
  • For the sake of teaching that tongue-tied (child), one must go outside of one's own language (customary manner of speech).
  • در زبان او بباید آمدن ** تا بیاموزد ز تو او علم و فن‏
  • You must come into (adopt) his language, in order that he may learn knowledge and science from you.
  • پس همه خلقان چو طفلان وی‏اند ** لازم است این پیر را در وقت پند
  • All the people, then, are as his (the spiritual Teacher's) children: this (fact) is necessary for the Pír (to bear in mind) when he gives (them) instruction.