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3
1530-1539

  • آن خیالش اندکی افزون شود ** کز خیالی عاقلی مجنون شود 1530
  • (Then) that fancy of his will increase a little, for by a fancy a sensible man is driven mad.
  • آن سوم و آن چارم و پنجم چنین ** در پی ما غم نمایند و حنین
  • After us let the third (boy) and the fourth and the fifth show sympathy and sorrow likewise,
  • تا چو سی کودک تواتر این خبر ** متفق گویند یابد مستقر
  • So that, when with one consent thirty boys successively tell this story, it may find lodgement (in his mind).”
  • هر یکی گفتش که شاباش ای ذکی ** باد بختت بر عنایت متکی
  • Each (of the boys) said to him (the ringleader), “Bravo, O sagacious one! May your fortune rest on the favour (of God)!”
  • متفق گشتند در عهد وثیق ** که نگرداند سخن را یک رفیق
  • They agreed, in firm covenant, that no fellow should alter the words;
  • بعد از آن سوگند داد او جمله را ** تا که غمازی نگوید ماجرا 1535
  • And afterwards he administered an oath to them all, lest any tell-tale should reveal the plot.
  • رای آن کودک بچربید از همه ** عقل او در پیش می‌رفت از رمه
  • The counsel of that boy prevailed over all (the others), his intellect was going in front of the (whole) flock.
  • آن تفاوت هست در عقل بشر ** که میان شاهدان اندر صور
  • There is the same difference in human intellect as (there is) amongst loved ones in (their outward) forms.
  • زین قبل فرمود احمد در مقال ** در زبان پنهان بود حسن رجال
  • From this point of view, Ahmad (Mohammed) said in talk, “The excellence of men is hidden in the tongue.”
  • عقول خلق متفاوتست در اصل فطرت و نزد معتزله متساویست تفاوت عقول از تحصیل علم است
  • People's intellects differ in their original nature, (though) according to the Mu‘tazilites they are (originally) equal and the difference in intellects arises from the acquisition of knowledge.
  • اختلاف عقلها در اصل بود ** بر وفاق سنیان باید شنود
  • You must hear (and believe) in accordance with the Sunnís (that) the difference in (people's) intellects was original,