اندر آن حلقه ز رب العالمین ** نور می‌تابد چو در حلقه نگین
In that circle the Light from the Lord of created beings is gleaming like the bezel in the circle (of the seal-ring).
گفت ویران گشت این خانه دریغ ** گفت اندر مه نگر منگر به میغ
“Alas,” she said, “this house has been ruined.” “Look on the moon,” said he, “do not look on the cloud.
کرد ویران تا کند معمورتر ** قومم انبه بود و خانه مختصر
He has ruined it in order that He may make it more flourishing: my kinsfolk were numerous and the house was (too) small.
حکمت ویران شدن تن به مرگ
The (Divine) wisdom in ruining the body by death.
من چو آدم بودم اول حبس کرب ** پر شد اکنون نسل جانم شرق و غرب3535
Formerly, like Adam, I was imprisoned in grief; now East and West are filled with my spirit's progeny.
من گدا بودم درین خانه چو چاه ** شاه گشتم قصر باید بهر شاه
I was a beggar in this dungeon-like house; (now) I have become a king: a palace is needed for a king.”
قصرها خود مر شهان را مانسست ** مرده را خانه و مکان گوری بسست
Truly, palaces are the place for (spiritual) kings to take their pleasure in; for him that is (spiritually) dead a grave is a sufficient house and dwelling.
انبیا را تنگ آمد این جهان ** چون شهان رفتند اندر لامکان
To the prophets this world seemed narrow: like kings, they went into (the world of) spacelessness.
مردگان را این جهان بنمود فر ** ظاهرش زفت و به معنی تنگ بر
To the (spiritually) dead this world appears splendid: its external (aspect) is large, but in reality it is narrow.
گر نبودی تنگ این افغان ز چیست ** چون دو تا شد هر که در وی بیش زیست3540
If it were not narrow, for what reason is this lamentation? Why has every one become (more) doubled (bowed with affliction) the more he lived in it?
در زمان خواب چون آزاد شد ** زان مکان بنگر که جان چون شاد شد
When during the time of sleep the spirit is freed (from this world), behold how it rejoices in that place (to which it goes)!