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4
2128-2137

  • هر که اندر شیخ تیغی می‌خلید ** بازگونه از تن خود می‌درید
  • Every one who plunged a dagger into the Shaykh was reversely making a gash in his own body.
  • یک اثر نه بر تن آن ذوفنون ** وان مریدان خسته و غرقاب خون
  • There was no mark (of a wound) on the body of that possessor of the (mystic) sciences, while those disciples were wounded and drowned in blood.
  • هر که او سویی گلویش زخم برد ** حلق خود ببریده دید و زار مرد 2130
  • Whoever aimed a blow at his throat saw his own throat cut, and died miserably;
  • وآنک او را زخم اندر سینه زد ** سینه‌اش بشکافت و شد مرده‌ی ابد
  • And whoever inflicted a blow on his breast, his (own) breast was riven, and he became dead for ever;
  • وآنک آگه بود از آن صاحب‌قران ** دل ندادش که زند زخم گران
  • And he that was acquainted with that (spiritual) emperor of high fortune, (and) his heart (courage) did not consent to strike a heavy blow,
  • نیم‌دانش دست او را بسته کرد ** جان ببرد الا که خود را خسته کرد
  • Half-knowledge tied his hand, (so that) he saved his life and only wounded himself.
  • روز گشت و آن مریدان کاسته ** نوحه‌ها از خانه‌شان برخاسته
  • Day broke, and the disciples were thinned: wails of lamentation arose from their house.
  • پیش او آمد هزاران مرد و زن ** کای دو عالم درج در یک پیرهن 2135
  • Thousands of men and women came to him (Báyazíd), saying, “O thou in whose single shirt the two worlds are contained,
  • این تن تو گر تن مردم بدی ** چون تن مردم ز خنجر گم شدی
  • If this body of thine were a human body, it would have been destroyed, like a human body, by the daggers.”
  • با خودی با بی‌خودی دوچار زد ** با خود اندر دیده‌ی خود خار زد
  • A self-existent one encountered a selfless one in combat: the self-existent one drove a thorn into his own eye (hurt himself).