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5
1205-1214

  • که فنا شد عاشق و معشوق نیز  ** هم نه چیزند و هواشان هم نه چیز  1205
  • (You will see) that the lover perished and the beloved too: they are naught and their passion also is naught.
  • پاک الهی که عدم بر هم زند  ** مر عدم را بر عدم عاشق کند 
  • Holy is the God who brings non-existence into collision with itself and makes non-existence to be in love with non-existence.
  • در دل نه‌دل حسدها سر کند  ** نیست را هست این چنین مضطر کند 
  • Envies arise in the heart that is no (real) heart: thus doth Being subject not being to compulsion.
  • این زنانی کز همه مشفق‌تراند  ** از حسد دو ضره خود را می‌خورند 
  • These women, who are kinder than all (other creatures)—(even amongst them) two fellow-wives devour each other from envy,
  • تا که مردانی که خود سنگین‌دلند  ** از حسد تا در کدامین منزلند 
  • So that (you may judge) in what degree of envy are the men who indeed are stony-hearted.
  • گر نکردی شرع افسونی لطیف  ** بر دریدی هر کسی جسم حریف  1210
  • If the Law had not exercised a gracious spell (over them), every one would have torn the body of his rival to pieces.
  • شرع بهر دفع شر رایی زند  ** دیو را در شیشه‌ی حجت کند 
  • The Law makes a plan for repelling evil: it puts the demon into the bottle of (legal) proof—
  • از گواه و از یمین و از نکول  ** تا به شیشه در رود دیو فضول 
  • Witness and oath and shrinking (from the oath)—till (at last) the insolent demon goes into the bottle (prison).
  • مثل میزانی که خشنودی دو ضد  ** جمع می‌آید یقین در هزل و جد 
  • (The Law is) like the balance whereby the two adversaries are surely united in contentment, (whether) in jest or earnest.
  • شرع چون کیله و ترازو دان یقین  ** که بدو خصمان رهند از جنگ و کین 
  • Know for sure that the Law is like the measure and scales by means of which the litigants are saved from wrangling and enmity.