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5
3933-3942

  • حسن یوسف دیده‌ی اخوان ندید  ** از دل یعقوب کی شد ناپدید 
  • Joseph's beauty was not seen by the eyes of his brethren, (but) when did it (ever) disappear from the heart of Jacob?
  • مر عصا را چشم موسی چوب دید  ** چشم غیبی افعی و آشوب دید 
  • The (physical) eye of Moses regarded the staff (rod) as wood; the eye of the Invisible beheld (in it) a serpent and (cause of) panic.
  • چشم سر با چشم سر در جنگ بود  ** غالب آمد چشم سر حجت نمود  3935
  • The eye of the head was in conflict with the eye of the heart: the eye of the heart prevailed (over the other) and displayed the proof.
  • چشم موسی دست خود را دست دید  ** پیش چشم غیب نوری بد پدید 
  • The (physical) eye of Moses regarded his hand as a hand, (but) to the eye of the Invisible it was a manifest light.
  • این سخن پایان ندارد در کمال  ** پیش هر محروم باشد چون خیال 
  • This matter hath no limit in perfection, (yet) it seems like a fancy to every one that is deprived (of the reality).
  • چون حقیقت پیش او فرج و گلوست  ** کم بیان کن پیش او اسرار دوست 
  • Since to him the reality is the pudendum and the gullet, do not expound the mysteries of the Beloved to him.
  • پیش ما فرج و گلو باشد خیال  ** لاجرم هر دم نماید جان جمال 
  • To us the pudendum and the gullet are a (mere) fancy; consequently the (Beloved) Soul displays His beauty (to us) at every moment. [To us the private parts and the gullet are a (mere) fancy; consequently the (Beloved) Soul displays His beauty (to us) at every moment.]
  • هر که را فرج و گلو آیین و خوست  ** آن لکم دین ولی دین بهر اوست  3940
  • Any one whose custom and habit is (addiction to) the pudendum and the gullet, for him (the fit answer) is “Unto you (your) religion and unto me (my) religion.”
  • با چنان انکار کوته کن سخن  ** احمدا کم گوی با گبر کهن 
  • Cut short thy talk with such (incarnate) scepticism: do not converse, O Ahmad, with the ancient infidel.
  • آمدن خلیفه نزد آن خوب‌روی برای جماع 
  • Venit Khalífa ad puellam formosam concubitus causa. [How the Caliph came next to that one of beautiful face for the sake of (sexual) intercourse.]
  • آن خلیفه کرد رای اجتماع  ** سوی آن زن رفت از بهر جماع 
  • Ille Khalífa concubitum sibi proposuit, illam feminam coitus causa adivit. [The Caliph decided on a meeting; he went to that woman for the sake of (sexual) intercourse.]