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  • هین گریز از جوق اکال غلیظ  ** سوی او که گفت ما ایمت حفیظ 
  • Hark, flee from the troop of huge devourers towards Him who hath said, ‘We are thy protector’;
  • یا به سوی آن که او آن حفظ یافت  ** گر نتانی سوی آن حافظ شتافت  735
  • Or towards one who has gained that (power of) protection, if thou canst not hasten towards the Protector (Himself).
  • دست را مسپار جز در دست پیر  ** حق شدست آن دست او را دستگیر 
  • Do not surrender thy hand save to the hand of the Pír (spiritual director); (for) God hath become the aider of his hand.
  • پیر عقلت کودکی خو کرده است  ** از جوار نفس که اندر پرده است 
  • The Pír (Elder), (which is) thy intellect, has become childish from being a neighbour to the carnal soul which is in the veil (of sensuality).
  • عقل کامل را قرین کن با خرد  ** تا که باز آید خرد زان خوی بد 
  • Associate the perfect intelligence (of the spiritual director) with thy (imperfect) understanding, in order that thy understanding may return (withdraw itself) from that evil disposition.
  • چونک دست خود به دست او نهی  ** پس ز دست آکلان بیرون جهی 
  • When thou layest thy hand in his, then thou wilt escape from the hand of the devourers,
  • دست تو از اهل آن بیعت شود  ** که یدالله فوق ایدیهم بود  740
  • And thy hand will become one of the Covenanters above whose hands is the Hand of Allah.
  • چون بدادی دست خود در دست پیر  ** پیر حکمت که علیمست و خطیر 
  • When thou hast put thy hand in the hand of the Pír, the Pír of wisdom who is knowing and eminent,
  • کو نبی وقت خویشست ای مرید  ** تا ازو نور نبی آید پدید 
  • Who is the prophet of his own time, O disciple, so that the Light of the Prophet is manifested by him,
  • در حدیبیه شدی حاضر بدین  ** وآن صحابه‌ی بیعتی را هم‌قرین 
  • By this means thou hast been present at Hudaybiya and hast been associated with the Companions who took the Covenant.