هم‌چنین تا صد هزاران هستها ** بعد یکدیگر دوم به ز ابتدا
And so on till (He gave thee) a hundred thousand states of existence, one after the other, the second (always) better than the beginning.
از مبدل بین وسایط را بمان ** کز وسایط دور گردی ز اصل آن
Regard (all change as derived) from the Transmuter, leave (ignore) the intermediaries, for by (regarding) the intermediaries thou wilt be come far from their Origin.
واسطه هر جا فزون شد وصل جست ** واسطه کم ذوق وصل افزونترست
Wherever the intermediaries increase, union (with the Origin) is removed: (in proportion as) the intermediaries are less, the delight of (attaining to) union is greater.
از سبب‌دانی شود کم حیرتت ** حیرت تو ره دهد در حضرتت 795
By knowing the intermediaries thy bewilderment (in God) is diminished: thy bewilderment gives thee admission to the (Divine) Presence.
این بقاها از فناها یافتی ** از فنااش رو چرا برتافتی
Thou hast gained these (successive) lives from (successive) deaths: why hast thou averted thy face from dying in Him?
زان فناها چه زیان بودت که تا ** بر بقا چفسیده‌ای ای نافقا
What loss was thine (what loss didst thou suffer) from those deaths, that thou hast clung (so tenaciously) to (this earthly) life, O rat?
چون دوم از اولینت بهترست ** پس فنا جو و مبدل را پرست
Since thy second (life) is better than thy first, therefore seek to die (to the world), and worship the Transmuter.
صد هزاران حشر دیدی ای عنود ** تاکنون هر لحظه از بدو وجود
O contumacious man, thou hast experienced a hundred thousand resurrections at every moment from the beginning of thy existence until now:
از جماد بی‌خبر سوی نما ** وز نما سوی حیات و ابتلا 800
From inanimateness (thou didst move) unconsciously towards (vegetal) growth, and from (vegetal) growth towards (animal) life and tribulation;
باز سوی عقل و تمییزات خوش ** باز سوی خارج این پنج و شش
Again, towards reason and goodly discernments; again, towards (what lies) outside of these five (senses) and six (directions).