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6
1547-1556

  • گر ز گوری خشت بر تو اوفتاد  ** عاقلان از گور کی خواهند داد 
  • If bricks from the grave have fallen on you, how should reasonable persons seek redress from the grave?
  • گرد خشم و کینه‌ی مرده مگرد  ** هین مکن با نقش گرمابه نبرد 
  • Do not concern yourself with anger and hatred against a dead man: beware, do not wake war on (one who is as dead as) the pictures in a bath-house.
  • شکر کن که زنده‌ای بر تو نزد  ** کانک زنده رد کند حق کرد رد 
  • Give thanks that a living one did not strike you, for he whom the living one rejects is rejected of God.
  • خشم احیا خشم حق و زخم اوست  ** که به حق زنده‌ست آن پاکیزه‌پوست  1550
  • The anger of the living ones is God’s anger and His blows for that pure-skinned one is living through God.
  • حق بکشت او را و در پاچه‌ش دمید  ** زود قصابانه پوست از وی کشید 
  • God killed him and breathed on his trotters and quickly, like a butcher, stripped off his skin.
  • نفخ در وی باقی آمد تا مب  ** نفخ حق نبود چو نفخه‌ی آن قصاب 
  • The breath remains in him till (he reaches) the final bourn: the breathing of God is not as the breathing of the butcher.
  • فرق بسیارست بین النفختین  ** این همه زینست و آن سر جمله شین 
  • There is a great difference between the two breathings: this is wholly honour, while that (other) side is entirely, shame.
  • این حیات از وی برید و شد مضر  ** وان حیات از نفخ حق شد مستمر 
  • This (the latter) took life away from it (the slaughtered beast) and injured it, while by the breathing of God that (spiritual) life was made perpetual.
  • این دم آن دم نیست کاید آن به شرح  ** هین بر آ زین قعر چه بالای صرح  1555
  • This (Divine) breath is not a breath that can be described: hark, come up from the bottom of the pit to the top of the palace.
  • نیستش بر خر نشاندن مجتهد  ** نقش هیزم را کسی بر خر نهد 
  • ‘Tis not a sound legal decision to mount him (the defendant) on an ass (and parade him): does any one lay upon an ass a (mere) picture of firewood?