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4290-4299

  • بر مصلی مسجد آمد هم گواه  ** کو همی‌آمد به من از دور راه  4290
  • The mosque, too, bears witness to him who performs the ritual prayer, saying, “He came a long way to (visit) me.”

  • با خلیل آتش گل و ریحان و ورد  ** باز بر نمرودیان مرگست و درد 
  • The fire is (like) flowers and sweet basils and roses to (one like) Khalíl (Abraham); to those like Nimrod, on the contrary, it is death and anguish.

  • بارها گفتیم این را ای حسن  ** می‌نگردم از بیانش سیر من 
  • We have said this many a time, O Hasan: I will never be weary of setting it forth.

  • بارها خوردی تو نان دفع ذبول  ** این همان نانست چون نبوی ملول 
  • Many a time have you eaten bread to prevent (yourself from) getting thin: ’tis the same bread: why are not you surfeited?

  • در تو جوعی می‌رسد تو ز اعتلال  ** که همی‌سوزد ازو تخمه و ملال 
  • (Because), in normal health, a new hunger comes to you, by which indigestion and satiety are consumed.

  • هرکه را درد مجاعت نقد شد  ** نو شدن با جزو جزوش عقد شد  4295
  • When one actually feels the pangs of hunger, a (sense of) refreshment is associated with every part (of the body).

  • لذت از جوعست نه از نقل نو  ** با مجاعت از شکر به نان جو 
  • The pleasure (of eating) is (derived) from hunger, not from new dessert (viands): hunger makes barley-bread more delicious than sugar.

  • پس ز بی‌جوعیست وز تخمه‌ی تمام  ** آن ملالت نه ز تکرار کلام 
  • That weariness, then, is caused by lack of hunger (ardour) and complete (spiritual) indigestion, not by repetition of the discourse.

  • چون ز دکان و مکاس و قیل و قال  ** در فریب مردمت ناید ملال 
  • How is it that you are not weary of your shop and of haggling and disputing in order to cheat people?

  • چون ز غیبت و اکل لحم مردمان  ** شصت سالت سیریی نامد از آن 
  • How is it that you have not been surfeited by speaking ill of men in their absence and backbiting them for sixty years?