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  • امن دیدی گشته در خوفی خفی  ** خوف بین هم در امیدی ای حفی 
  • You have seen that safety is concealed in a (state of) fear (danger): O excellent man, observe also that fear (danger) is (lurking) in a (state of) hope.
  • آن امیر از مکر بر عیسی تند  ** عیسی اندر خانه رو پنهان کند 
  • A certain Amír cunningly shadows Jesus: Jesus hides himself in the house.
  • اندر آید تا شود او تاجدار  ** خود ز شبه عیسی آید تاج‌دار 
  • He (the Amír) enters in order that he may (seize him and) wear the crown (of sovereignty): because of his likeness to Jesus he himself becomes the crown of the gibbet.
  • هی می‌آویزید من عیسی نیم  ** من امیرم بر جهودان خوش‌پیم 
  • (He cries out), “Oh, do not hang me: I am not Jesus, I am the Amír, I am well-disposed to the Jews.”
  • زوترش بردار آویزید کو  ** عیسی است از دست ما تخلیط‌جو  4370
  • “Hang him on the gibbet,” (cry the Jews), “with all speed, for he is Jesus: (he is) seeking to escape from our hands by personating another.”
  • چند لشکر می‌رود تا بر خورد  ** برگ او فی گردد و بر سر خورد 
  • How often does an army march (hoping) to enjoy the fruits (of victory): its equipment becomes spoil (for the enemy), and it is overthrown.
  • چند بازرگان رود بر بوی سود ** عید پندارد بسوزد همچو عود
  • How often does a merchant go (from home) in hope of gain: he thinks it will be a feast ('íd), but he is consumed like aloeswood ('úd).
  • چند در عالم بود برعکس این  ** زهر پندارد بود آن انگبین 
  • How often in the world does it happen contrariwise to this: (for example) one fancies (something to be bitter as) poison when it is (really sweet as) honey.
  • بس سپه بنهاده دل بر مرگ خویش  ** روشنیها و ظفر آید به پیش 
  • Often, (when) soldiers have made up their minds to die, the splendours (of triumph) and victory appear.
  • ابرهه با پیل بهر ذل بیت  ** آمده تا افکند حی را چو میت  4375
  • Abraha came with the elephant to dishonour the House (of Allah), that he might throw down the living (and leave them lying) as though dead,