مرد را زنبور اگر نیشی زند ** طبع او آن لحظه بر دفعی تند
If a man is stung by a wasp, at that moment his nature is intent on a means of removing (the pain),
زخم نیش اما چو از هستی تست ** غم قوی باشد نگردد درد سست3250
But since the stinging wound is from (inflicted by) your self-existence, the pain continues with violence and the anguish is not relieved.
شرح این از سینه بیرون می‌‌جهد ** لیک می‌‌ترسم که نومیدی دهد
The (full) explanation of this (matter) is springing forth (seeking to escape) from my breast, but I am afraid it may give (you cause to) despair.
نی مشو نومید و خود را شاد کن ** پیش آن فریادرس فریاد کن
Nay, do not despair: make yourself cheerful, call for help to Him who comes at the call,
کای محب عفو از ما عفو کن ** ای طبیب رنج ناسور کهن
Saying, “Forgive us, O Thou who lovest to forgive, O Thou who hast a medicine for the old gangrenous disease!”
عکس حکمت آن شقی را یاوه کرد ** خود مبین تا بر نیارد از تو گرد
The reflexion of Wisdom led astray that miserable one (the Prophet's scribe): be not self-conceited, lest it (your self-conceit) raise up the dust from you (utterly destroy you).
ای برادر بر تو حکمت جاریه ست ** آن ز ابدال است و بر تو عاریه ست3255
O brother, Wisdom is flowing in upon you: it comes from the Abdál, and in you it is (only) a borrowed thing.
گر چه در خود خانه نوری یافته ست ** آن ز همسایه‌‌ی منور تافته ست
Although the house (your heart) has found a light within it, that (light) has shone forth from an illumined neighbour.
شکر کن غره مشو بینی مکن ** گوش دار و هیچ خود بینی مکن
Render thanks, be not beguiled by vanity, do not turn up your nose (in disdain), hearken attentively, and do not show any self-conceit.
صد دریغ و درد کاین عاریتی ** امتان را دور کرد از امتی
’Tis a hundred pities and griefs that this borrowed (unreal) state (of self-assertion) has put the religious communities far from religious communion.