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3249-3258

  • If a man is stung by a wasp, at that moment his nature is intent on a means of removing (the pain),
  • مرد را زنبور اگر نیشی زند ** طبع او آن لحظه بر دفعی تند
  • But since the stinging wound is from (inflicted by) your self-existence, the pain continues with violence and the anguish is not relieved. 3250
  • زخم نیش اما چو از هستی تست ** غم قوی باشد نگردد درد سست‌‌
  • The (full) explanation of this (matter) is springing forth (seeking to escape) from my breast, but I am afraid it may give (you cause to) despair.
  • شرح این از سینه بیرون می‌‌جهد ** لیک می‌‌ترسم که نومیدی دهد
  • Nay, do not despair: make yourself cheerful, call for help to Him who comes at the call,
  • نی مشو نومید و خود را شاد کن ** پیش آن فریادرس فریاد کن‌‌
  • Saying, “Forgive us, O Thou who lovest to forgive, O Thou who hast a medicine for the old gangrenous disease!”
  • کای محب عفو از ما عفو کن ** ای طبیب رنج ناسور کهن‌‌
  • The reflexion of Wisdom led astray that miserable one (the Prophet's scribe): be not self-conceited, lest it (your self-conceit) raise up the dust from you (utterly destroy you).
  • عکس حکمت آن شقی را یاوه کرد ** خود مبین تا بر نیارد از تو گرد
  • O brother, Wisdom is flowing in upon you: it comes from the Abdál, and in you it is (only) a borrowed thing. 3255
  • ای برادر بر تو حکمت جاریه ست ** آن ز ابدال است و بر تو عاریه ست‌‌
  • Although the house (your heart) has found a light within it, that (light) has shone forth from an illumined neighbour.
  • گر چه در خود خانه نوری یافته ست ** آن ز همسایه‌‌ی منور تافته ست‌‌
  • Render thanks, be not beguiled by vanity, do not turn up your nose (in disdain), hearken attentively, and do not show any self-conceit.
  • شکر کن غره مشو بینی مکن ** گوش دار و هیچ خود بینی مکن‌‌
  • ’Tis a hundred pities and griefs that this borrowed (unreal) state (of self-assertion) has put the religious communities far from religious communion.
  • صد دریغ و درد کاین عاریتی ** امتان را دور کرد از امتی‌‌