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2
1732-1741

  • آتشی گر نامده ست این دود چیست ** جان سیه گشته روان مردود چیست‏
  • If a fire has not come, (then) what is this smoke? Why has your soul become black and your spirit rejected (by God)?
  • گر همی‏دانی که یزدان داور است ** ژاژ و گستاخی ترا چون باور است‏
  • If you know that God is the Judge, how is it right for you (to indulge in) this doting talk and familiarity?
  • دوستی بی‏خرد خود دشمنی است ** حق تعالی زین چنین خدمت غنی است‏
  • Truly, the friendship of a witless man is enmity: the high God is not in want of suchlike service.
  • با که می‏گویی تو این با عم و خال ** جسم و حاجت در صفات ذو الجلال‏ 1735
  • To whom are you saying this? To your paternal and maternal uncles? Are the body and (its) needs among the attributes of the Lord of glory?
  • شیر او نوشد که در نشو و نماست ** چارق او پوشد که او محتاج پاست‏
  • (Only) he that is waxing and growing drinks milk: (only) he that has need of feet puts on shoes.
  • ور برای بنده‏ش است این گفت‏وگو ** آن که حق گفت او من است و من خود او
  • And if these words of yours are (meant) for His servant, of whom God said, ‘He is I and I myself am he’;
  • آن که گفت انی مرضت لم تعد ** من شدم رنجور او تنها نشد
  • (For him) of whom He (God) said, ‘Verily, I was sick and thou didst not visit Me,’ (that is), ‘I became ill, not he (the sick man) alone’;
  • آن که بی‏یسمع و بی‏یبصر شده ست ** در حق آن بنده این هم بی‏هده ست‏
  • (For him) who has become seeing by Me and hearing by Me— this (talk of yours) is foolish nonsense even in regard to that servant.
  • بی‏ادب گفتن سخن با خاص حق ** دل بمیراند سیه دارد ورق‏ 1740
  • To speak irreverently to one chosen of God causes the heart (spirit) to perish and keeps the page (record) black.
  • گر تو مردی را بخوانی فاطمه ** گر چه یک جنسند مرد و زن همه‏
  • If you should call a man ‘Fátima’—though men and women are all of one kind—