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  • تو که بی‌دردی همی اندیش این ** نیست صاحب‌درد را این فکر هین 1385
  • Do thou, who art without pain, ponder on this; he that feels the pain has no such thought. Take heed!”
  • حکایت
  • Story.
  • در صحابه کم بدی حافظ کسی ** گرچه شوقی بود جانشان را بسی
  • Amongst the Companions (of the Prophet) there was scarcely any one that knew the Qur’án by heart, though their souls had a great desire (to commit it to memory),
  • زانک چون مغزش در آگند و رسید ** پوستها شد بس رقیق و واکفید
  • Because, inasmuch as its kernel had filled (them) and had reached maturity, the rinds became very thin and burst.
  • قشر جوز و فستق و بادام هم ** مغز چون آگندشان شد پوست کم
  • Similarly, the shells of the walnut and the pistachio-nut and the almond— when the kernel has filled them, the rind decreases.
  • مغز علم افزود کم شد پوستش ** زانک عاشق را بسوزد دوستش
  • (When) the kernel, knowledge, increases, its rind decreases (and vanishes), because the lover is consumed by his beloved.
  • وصف مطلوبی چو ضد طالبیست ** وحی و برق نور سوزنده‌ی نبیست 1390
  • Since the quality of being sought is the opposite of seeking, the Revelation and the flashing of the (Divine) Light consume the prophet with burning.
  • چون تجلی کرد اوصاف قدیم ** پس بسوزد وصف حادث را گلیم
  • When the Attributes of the Eternal have shone forth, then the mantle of temporality is burned.
  • ربع قرآن هر که را محفوظ بود ** جل فینا از صحابه می‌شنود
  • Every one that knew a quarter of the Qur’án by heart was hearing from the Companions (the words), “Great is he amongst us.”
  • جمع صورت با چنین معنی ژرف ** نیست ممکن جز ز سلطانی شگرف
  • To combine the (outward) form with such a deep (inner) meaning is not possible, except on the part of a mighty (spiritual) king.
  • در چنین مستی مراعات ادب ** خود نباشد ور بود باشد عجب
  • In such (mystical) intoxication (as his) the observance of due respect (to the letter of the Qur’án) will not be there at all; or if it be, ’tis a wonder.