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  • این نشاید از تو کین ظلمیست فاش ** قهر کردی بی‌گناهی را بلاش
  • This is unworthy of thee, for this is a manifest injustice: thou hast abased an innocent man for naught.”
  • عزم کردن داود علیه السلام به خواندن خلق بدان صحرا کی راز آشکارا کند و حجتها را همه قطع کند
  • How David, on whom be peace, resolved to summon the people to a certain plain, in older that he might disclose the mystery and make an end of all arguments.
  • گفت ای یاران زمان آن رسید ** کان سر مکتوم او گردد پدید
  • He said, “O friends, the time has come that his hidden secret should he displayed.
  • جمله برخیزید تا بیرون رویم ** تا بر آن سر نهان واقف شویم
  • Arise,all(of you), that we may go forth, so that we may be come acquainted with that hidden secret.
  • در فلان صحرا درختی هست زفت ** شاخهااش انبه و بسیار و چفت
  • In such and such a plain there is a huge tree, its boughs dense and numerous and curved.
  • سخت راسخ خیمه‌گاه و میخ او ** بوی خون می‌آیدم از بیخ او 2445
  • Its tent and tent-pegs are very firm; from its roots the smell of blood is coining to me.
  • خون شدست اندر بن آن خوش درخت ** خواجه راکشتست این منحوس‌بخت
  • Murder has been done at the bottom of that goodly tree: this man of sinister fortune has killed his master.
  • تا کنون حلم خدا پوشید آن ** آخر از ناشکری آن قلتبان
  • The clemency, of God has concealed that (crime) till now, (but) at last.(it has come to ‘light) through the ingratitude of that scoundrel,
  • که عیال خواجه را روزی ندید ** نه بنوروز و نه موسمهای عید
  • Who never a single day looked upon his master’s family, not (even) at Nawróz and (other) seasons of festival,
  • بی‌نوایان را به یک لقمه نجست ** یاد ناورد او ز حقهای نخست
  • And never ‘searched after the destitute (children, to relieve their want) with a single morsel of food, or bethought him of the former obligations (which he had received),
  • تا کنون از بهر یک گاو این لعین ** می‌زند فرزند او را در زمین 2450
  • (And so continued), till for the sake of a cow this accursed wretch is now felling his (master’s) son’ to the earth.