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3
4270-4279

  • یا جبال اوبی امر آمده ** هر دو هم‌آواز و هم‌پرده شده 4270
  • Came the (Divine) command, “O ye mountains, repeat (the praise of God)”: both joined their voices and kept the tune together.
  • گفت داودا تو هجرت دیده‌ای ** بهر من از همدمان ببریده‌ای
  • He (God) said, “O David, thou hast suffered separation: for My sake thou hast parted from thine intimates.”
  • ای غریب فرد بی مونس شده ** آتش شوق از دلت شعله زده
  • O lonely stranger who hast become friendless, from whose heart the fire of longing hath flamed up,
  • مطربان خواهی و قوال و ندیم ** کوهها را پیشت آرد آن قدیم
  • Thou desirest minstrels and singers and boon-companions: the Eternal One brings the mountains unto thee.
  • مطرب و قوال و سرنایی کند ** که به پیشت بادپیمایی کند
  • He makes (them) minstrels and singers and pipers: He makes the mountain blow in measure before thee,
  • تا بدانی ناله چون که را رواست ** بی لب و دندان ولی را ناله‌هاست 4275
  • To the end that thou mayst know that, since the mountain is permitted to sing, the saint (likewise) hath plaintive songs (uttered) without lips or teeth.
  • نغمه‌ی اجزای آن صافی‌جسد ** هر دمی در گوش حسش می‌رسد
  • The melody of the particles of that pure-bodied one is reaching his sensuous ear every moment.
  • همنشینان نشنوند او بشنود ** ای خنک جان کو به غیبش بگرود
  • His companions hear it not, (but) he hears (it): oh, happy is the soul that believes in his hidden mystery.
  • بنگرد در نفس خود صد گفت و گو ** همنشین او نبرده هیچ بو
  • He (the saint) beholds a hundred discourses in himself, while his companion has gotten no scent (perception thereof).
  • صد سال و صد جواب اندر دلت ** می‌رسد از لامکان تا منزلت
  • Within thy heart a hundred questions and a hundred answers are coming from (the realm of) non-spatiality to thy dwelling-place.