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  • تو ز خود می‌آیی و آن در تو است ** نار و خار ظن باطل این سو است 4370
  • You are coming (to that conclusion) from yourself, and that (human nature) is in you (not in him): the fire and thorns of vain opinion are in this quarter.
  • او درخت موسی است و پر ضیا ** نور خوان نارش مخوان باری بیا
  • He is the tree of Moses and filled with radiance: come, now, call him the Light, do not call him fire.
  • نه فطام این جهان ناری نمود ** سالکان رفتند و آن خود نور بود
  • Did not the weaning from this world seem (as) a fire? The pilgrims went (on their way), and that (weaning) was really the Light.
  • پس بدان که شمع دین بر می‌شود ** این نه همچون شمع آتشها بود
  • Know, then, that the Candle of Religion is always mounting (shining more and more): this is not like the candle of flames.
  • این نماید نور و سوزد یار را ** و آن بصورت نار و گل زوار را
  • This (flaming candle) seems to be Light, (but) it burns its friend, while that (Candle of Religion) is fire in appearance, but is (delicious as) roses to (its) visitors.
  • این چو سازنده ولی سوزنده‌ای ** و آن گه وصلت دل افروزنده‌ای 4375
  • The former is like a complaisant (friend), but it is a burner, while that (other) is an illuminator of the heart at the moment of union.
  • شکل شعله‌ی نور پاک سازوار ** حاضران را نور و دوران را چو نار
  • To those present (with God) the appearance of the spark of pure and worthy Light is luminous, while to those far (from God) it is like fire.
  • ملاقات آن عاشق با صدر جهان
  • The meeting of the lover with the Sadr-i Jahán.
  • آن بخاری نیز خود بر شمع زد ** گشته بود از عشقش آسان آن کبد
  • The man of Bukhárá also cast himself upon candle: because of his passion that suffering had become easy to him.
  • آه سوزانش سوی گردون شده ** در دل صدر جهان مهر آمده
  • His burning sighs went up to heaven: kindness (for him) came into the heart of the Sadr-i Jahán,
  • گفته با خود در سحرگه کای احد ** حال آن آواره‌ی ما چون بود
  • (Who) said, (communing) with himself at dawn, “O (Thou who art) One, how fareth that distraught wanderer of Ours?