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  • صنع حق با جمله اجزای جهان  ** چون دم و حرفست از افسون‌گران  1070
  • The doing of God towards all the particles of the world is like the words (spells) breathed by enchanters.
  • جذب یزدان با اثرها و سبب  ** صد سخن گوید نهان بی‌حرف و لب 
  • The Divine attraction holds a hundred discourses with the effects and secondary causes, without (uttering) a word or (moving) a lip.
  • نه که تاثیر از قدر معمول نیست  ** لیک تاثیرش ازو معقول نیست 
  • Not that the production of effects by the Divine decree is not actual; but His production of effects thereby is inconceivable to reason.
  • چون مقلد بود عقل اندر اصول  ** دان مقلد در فروعش ای فضول 
  • Since reason has learned by rote (from the prophets) in regard to the fundamentals, know O trifler, that it (also) learns by rote in regard to the derivatives.
  • گر بپرسد عقل چون باشد مرام  ** گو چنانک تو ندانی والسلام 
  • If reason should ask how the aim may be (attained), say, “In a manner that thou knowest not, and (so) farewell!”
  • معاتبه‌ی مصطفی علیه‌السلام با صدیق رضی الله عنه کی ترا وصیت کردم کی به شرکت من بخر تو چرا بهر خود تنها خریدی و عذر او 
  • How Mustafá (Mohammed), on whom be peace, reproached the Siddíq, may God be pleased with him, saying, “I enjoined thee to buy in partnership with me: why hast thou bought for thyself alone?” and his (the Siddíq's) excuse.
  • گفت ای صدیق آخر گفتمت  ** که مرا انباز کن در مکرمت  1075
  • He (the Prophet) said, “Why, O Siddíq, I told thee to make me the partner in (thy) generosity.”
  • گفت ما دو بندگان کوی تو  ** کردمش آزاد من بر روی تو 
  • He replied, “We are two slaves in thy street: I set him free for thy sake.
  • تو مرا می‌دار بنده و یار غار  ** هیچ آزادی نخواهم زینهار 
  • Keep me as thy slave and loyal friend: I want no freedom, beware (of thinking so)!
  • که مرا از بندگیت آزادیست  ** بی‌تو بر من محنت و بیدادیست 
  • For my freedom consists in being thy slave: without thee, tribulation and injustice are (inflicted) on me.
  • ای جهان را زنده کرده ز اصطفا  ** خاص کرده عام را خاصه مرا 
  • O thou who through being the chosen (Prophet) hast brought the (whole) world to life and hast made the common folk to be the elect, especially me,