جزو سوی کل دوان مانند تیر ** کی کند وقف از پی هر گنده‌پیر
The part is speeding like an arrow towards the Whole: how should it stop on account of any old hag?
جان شرع و جان تقوی عارفست ** معرفت محصول زهد سالفست 2090
The gnostic is the soul of religion and the soul of piety: gnosis is the result of past asceticism.
زهد اندر کاشتن کوشیدنست ** معرفت آن کشت را روییدنست
Asceticism is the labour of sowing; gnosis is the growth of the seed.
پس چو تن باشد جهاد و اعتقاد ** جان این کشتن نباتست و حصاد
Therefore the (ascetic's) hard struggle and his firm religious conviction are like the body, (while) the soul of this sowing is the growth (of the seed) and its harvesting.
امر معروف او و هم معروف اوست ** کاشف اسرار و هم مکشوف اوست
He (the gnostic) is both the command to do right and the right (itself); he is both the revealer of mysteries and that which is revealed.
شاه امروزینه و فردای ماست ** پوست بنده‌ی مغز نغزش دایماست
He is our king to-day and to-morrow: the husk is for ever a slave to his goodly kernel,
چون انا الحق گفت شیخ و پیش برد ** پس گلوی جمله کوران را فشرد 2095
When the Shaykh (Halláj) said ‘I am God’ and carried it through (to the end), he throttled (vanquished) all the blind (sceptics).
چون انای بنده لا شد از وجود ** پس چه ماند تو بیندیش ای جحود
When a man's ‘I’ is negated (and eliminated) from existence, then what remains? Consider, O denier.
گر ترا چشمیست بگشا در نگر ** بعد لا آخر چه می‌ماند دگر
If you have an eye, open it and look! After ‘not,’ why, what else remains?
ای بریده آن لب و حلق و دهان ** که کند تف سوی مه یا آسمان
Oh, (may) the lips and throat and mouth (be) cut off that spit at the moon or the sky!