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  • ور بگویی خود نگردد آشکار  ** تو به قصد کشف گردی جرم‌دار 
  • And if thou tell (it), it will not become manifest, (yet) thou wilt be guilty of attempting to reveal it.
  • لیک من اینک بریشان می‌تنم  ** قایل این سامع این هم منم  2270
  • But, mark, I am compassing them about: I am at once the speaker and the hearer of this (mystery).
  • صورت درویش و نقش گنج گو  ** رنج کیش‌اند این گروه از رنج گو 
  • Tell (only) of the (outward) form of the dervish and the picture (external description) of the treasure. These folk are addicted to (worldly) trouble: tell (them) of trouble.
  • چشمه‌ی راحت بریشان شد حرام  ** می‌خورند از زهر قاتل جام‌جام 
  • The fountain of Mercy has become unlawful to them: they are drinking cup after cup of deadly poison.
  • خاکها پر کرده دامن می‌کشند  ** تا کنند این چشمه‌ها را خشک‌بند 
  • Having filled their skirts with clods, they are taking them along in order to make a dam for these fountains.
  • کی شود این چشمه‌ی دریامدد  ** مکتنس زین مشت خاک نیک و بد 
  • How should this fountain, which is replenished by the Sea, be stopped up by this good or bad folk’s handful of earth?
  • لیک گوید با شما من بسته‌ام  ** بی‌شما من تا ابد پیوسته‌ام  2275
  • But it (the fountain) says, ‘With you, I am closed; Without you, I continue (to flow) unto everlasting.’ ”
  • قوم معکوس‌اند اندر مشتها  ** خاک‌خوار و آب را کرده رها 
  • The (worldly) folk are perverted in their appetites: (they are) eating earth and have left the water (untasted).
  • ضد طبع انبیا دارند خلق  ** اژدها را متکا دارند خلق 
  • The people (of the world) have a nature opposite to that of the prophets: the people deem the dragon (the world) an object of reliance.
  • چشم‌بند ختم چون دانسته‌ای  ** هیچ دانی از چه دیده بسته‌ای 
  • Inasmuch as you have known (from the Qur’an) the eye-bandage whereby God steals (the sight) do you know at all to what you have shut your eyes?