در شعاع بی‌نظیرم لا شوید ** ورنه پیش نور نم رسوا شوید
Be naughted in my incomparable radiance; else ye will be put to shame before my light.
از کرم من هر شبی غایب شوم ** کی روم الا نمایم که روم 680
For kindness' sake, I disappear every night; (but) how should I depart? I only make a show of departing,
تا شما بی من شبی خفاش‌وار ** پر زنان پرید گرد این مطار
That for a night ye may fly without me like bats, flapping your wings, around this flying-place;
هم‌چو طاووسان پری عرضه کنید ** باز مست و سرکش و معجب شوید
And that, like peacocks, ye may display a (gorgeous) wing, and then become intoxicated and haughty and self-conceited.
ننگرید آن پای خود را زشت‌ساز ** هم‌چو چارق کو بود شمع ایاز
Look at your uncouth feet, like the rustic shoon that were (as) a candle to Ayáz.
رو نمایم صبح بهر گوشمال ** تا نگردید از منی ز اهل شمال
At dawn I show my face to reprimand you, lest from egoism ye become (included) among the people of the left hand.”
ترک آن کن که درازست آن سخن ** نهی کردست از درازی امر کن 685
Leave that (topic), for that topic is lengthy: (he who is the final cause of) the command “Be!” hath forbidden lengthiness.
امتحان کردن مصطفی علیه‌السلام عایشه را رضی الله عنها کی چه پنهان می‌شوی پنهان مشو که اعمی ترا نمی‌بیند تا پدید آید کی عایشه رضی الله عنها از ضمیر مصطفی علیه السلام واقف هست یا خود مقلد گفت ظاهرست
How Mustafá (Mohammed), on whom be peace, made trial of ‘Á’isha, may God be pleased with her, and said, “Why art thou hiding? Do not hide, for the blind man cannot see thee,” in order that it might appear whether ‘Á’isha was acquainted with the secret thoughts of Mustafá, on whom be peace, or whether she was (merely) one who would follow his expressed wishes.
گفت پیغامبر برای امتحان ** او نمی‌بیند ترا کم شو نهان
The Prophet said by way of trial, “He cannot see thee: do not hide.”
کرد اشارت عایشه با دستها ** او نبیند من همی‌بینم ورا
‘Á’isha made a sign with her hands (as though to say), “(If) he does not see (me), yet I see him.”
غیرت عقل است بر خوبی روح ** پر ز تشبیهات و تمثیل این نصوح
Reason's jealousy of the beauty of the Spirit is (the cause of) this sincere admonition being full of similitudes and allegories.