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6
2770-2794

  • ای عجب چه فن زند ادراکشان  ** پیش جزر و مد بحر بی‌نشان  2770
  • Oh, what device can their mental perception employ, I wonder, against the ebb and flow of the trackless Sea?
  • زان بیابان این عمارت‌ها رسید  ** ملک و شاهی و وزارتها رسید 
  • From that Desert came (all) these signs of cultivation and prosperity; (thence) came (all) empires and kingships and vizierates.
  • زان بیابان عدم مشتاق شوق  ** می‌رسند اندر شهادت جوق جوق 
  • Yearning with desire they (phenomenal ideas) come in troops from the Desert of Non-existence into the visible (material) world.
  • کاروان بر کاروان زین بادیه  ** می‌رسد در هر مسا و غادیه 
  • Caravan on caravan, they arrive from this Desert every evening and morning.
  • آید و گیرد وثاق ما گرو  ** که رسیدم نوبت ما شد تو رو 
  • They come and seize our houses in distraint, (each one) saying, “I have arrived, ’tis my turn, do thou begone!”
  • چون پسر چشم خرد را بر گشاد  ** زود بابا رخت بر گردون نهاد  2775
  • When the son has opened the eye of reason (attained to years of discretion), the father at once puts his (own) baggage in the cart.
  • جاده‌ی شاهست آن زین سو روان  ** وآن از آن سو صادران و واردان 
  • ’Tis (like) the King's highway—(travellers) departing and arriving, one going in this direction, another in that direction.
  • نیک بنگر ما نشسته می‌رویم  ** می‌نبینی قاصد جای نویم 
  • Consider well! We, (though apparently) sitting still, are (really) marching: don't you see that we are bound for a new place (of abode)?
  • بهر حالی می‌نگیری راس مال  ** بلک از بهر غرض‌ها در مل 
  • You do not get (and spend) your capital for any present need; nay, but (you keep it) for your ultimate purposes.
  • پس مسافر این بود ای ره‌پرست  ** که مسیر و روش در مستقبلست 
  • The traveller, then, O devotee of the Way, is he whose march and face are towards the future,
  • هم‌چنانک از پرده‌ی دل بی‌کلال  ** دم به دم در می‌رسد خیل خیال  2780
  • Even as the troops of Phantasy are at every moment arriving (and passing) unweariedly through the curtains of the heart.
  • گر نه تصویرات از یک مغرس‌اند  ** در پی هم سوی دل چون می‌رسند 
  • If (these) ideas are not (sprung) from one (and the same) Plantation, how are they coming to the heart on each other's heels?
  • جوق جوق اسپاه تصویرات ما  ** سوی چشمه‌ی دل شتابان از ظما 
  • Company after company, the army of our ideas, (impelled) by thirst, is speeding towards the fountain of the heart.
  • جره‌ها پر می‌کنند و می‌روند  ** دایما پیدا و پنهان می‌شوند 
  • They fill their jars and go: they are continually appearing and vanishing.
  • فکرها را اختران چرخ دان  ** دایر اندر چرخ دیگر آسمان 
  • Regard (your) thoughts as stars of the sky (which are) revolving in the sphere of another heaven.
  • سعد دیدی شکر کن ایثار کن  ** نحس دیدی صدقه و استغفار کن  2785
  • (If) you have experienced good fortune (spiritual thoughts), give thanks (to God) and do works of charity; (if) you have experienced bad fortune (sensual thoughts), give alms and ask pardon (of God).
  • ما کییم این را بیا ای شاه من  ** طالعم مقبل کن و چرخی بزن 
  • Who am I in relation to this? Come, O my King, make my ruling star auspicious and wheel once (towards me).
  • روح را تابان کن از انوار ماه  ** که ز آسیب ذنب جان شد سیاه 
  • Illumine my spirit with moonbeams, for my soul is blackened (eclipsed) by contact with the (Dragon's) Tail.
  • از خیال و وهم و ظن بازش رهان  ** از چه و جور رسن بازش رهان 
  • Deliver it from fancy and vain imagination and opinion, deliver it from the well and the tyranny of the rope,
  • تا ز دلداری خوب تو دلی  ** پر بر آرد بر پرد ز آب و گلی 
  • In order that through Thy goodly lovingkindness a heart (such as mine) may lift its wings and soar up from a (body of) water and earth.
  • ای عزیز مصر و در پیمان درست  ** یوسف مظلوم در زندان تست  2790
  • O Prince of Egypt and faithful keeper of thy promise, the wronged Joseph is in thy prison.
  • در خلاص او یکی خوابی ببین  ** زود که الله یحب المحسنین 
  • Quickly dream a dream of his release, for God loveth the beneficent.
  • هفت گاو لاغری پر گزند  ** هفت گاو فربهش را می‌خورند 
  • The seven noxious lean kine are devouring its (the spirit's) seven fat kine.
  • هفت خوشه‌ی خشک زشت ناپسند  ** سنبلات تازه‌اش را می‌چرند 
  • The seven dry, ugly, and unapproved ears of corn are feeding on its fresh ears.
  • قحط از مصرش بر آمد ای عزیز  ** هین مباش ای شاه این را مستجیز 
  • Famine has arisen in its Egypt, O mighty Potentate: hark, O King, do not continue to sanction this.