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4607-4631

  • معدن گرمیست اندر لامکان  ** هفت دوزخ از شرارش یک دخان 
  • The source of its heat lies beyond the realm of space: the seven Hells are (but) a smoke (rising) from the sparks of its fire.
  • در بیان آنک دوزخ گوید کی قنطره‌ی صراط بر سر اوست ای ممن از صراط زودتر بگذر زود بشتاب تا عظمت نور تو آتش ما را نکشد جز یا ممن فان نورک اطفاء ناری 
  • Setting forth how Hell will say, when the Bridge Sirát is (laid) over it (at the Resurrection), “O believer, pass more quickly across the Sirát! Quick, make haste, lest the greatness of thy light put out my fire,” (according to the Tradition), “Pass, O believer, for lo, thy light hath extinguished my fire.”
  • زآتش عاشق ازین رو ای صفی  ** می‌شود دوزخ ضعیف و منطقی 
  • For this reason, O sincere man, Hell is enfeebled and extinguished by the fire of Love.
  • گویدش بگذر سبک ای محتشم  ** ورنه ز آتش‌های تو مرد آتشم 
  • It says to him (the believer), “Pass speedily, O respected one, or else my fire will be destroyed by thy flames.”
  • کفر که کبریت دوزخ اوست و بس  ** بین که می‌پخساند او را این نفس  4610
  • Behold how this breath (of Love) dissolves infidelity, which alone is the brimstone of Hell!
  • زود کبریت بدین سودا سپار  ** تا نه دوزخ بر تو تازد نه شرار 
  • Quickly entrust thy brimstone to this passion (of Love), in order that neither Hell nor (even) its sparks may assail thee.
  • گویدش جنت گذر کن هم‌چو باد  ** ورنه گردد هر چه من دارم کساد 
  • Paradise (too) says to him, “Pass like the wind, or else all that I possess will become unsalable;
  • که تو صاحب‌خرمنی من خوشه‌چین  ** من بتی‌ام تو ولایت‌های چین 
  • For thou art the owner of the (whole) stack, (while) I am (but) a gleaner: I am (but) an idol, (while) thou art (all) the provinces of China.”
  • هست لرزان زو جحیم و هم جنان  ** نه مر این را نه مر آن را زو امان 
  • Both Hell and Paradise are trembling in fear of him (the believer): neither the  one nor the other feels safe from him.
  • رفت عمرش چاره را فرصت نیافت  ** صبر بس سوزان بدت وجان بر نتافت  4615
  • His (the prince's) life sped away and he found no opportunity to cure (his passion): the waiting consumed him exceedingly and his soul could not endure it.
  • مدتی دندان‌کنان این می‌کشید  ** نارسیده عمر او آخر رسید 
  • For a long time, gnashing his teeth, he suffered this (agony): ere he attained, his life reached its end.
  • صورت معشوق زو شد در نهفت  ** رفت و شد با معنی معشوق جفت 
  • The form (appearance) of the Beloved vanished from him: he died and was united with the reality of the Beloved.
  • گفت لبسش گر ز شعر و ششترست  ** اعتناق بی‌حجابش خوشترست 
  • He said (to himself), “Though his raiment was of silk and Shushtar cloth, his unscreened embrace is sweeter.
  • من شدم عریان ز تن او از خیال  ** می‌خرامم در نهایات الوصال 
  • (Now) I am denuded of my body, and he of (the veil of) phantasy: I am advancing triumphantly in the consummation of union.”
  • این مباحث تا بدین‌جا گفتنیست  ** هرچه آید زین سپس بنهفتنیست  4620
  • These topics may be discussed up to this point, (but) all that comes after this must be kept hid;
  • ور بگویی ور بکوشی صد هزار  ** هست بیگار و نگردد آشکار 
  • And if you would tell it and make a hundred thousand efforts, ’tis fruitless labour, for it will never become clear.
  • تا به دریا سیر اسپ و زین بود  ** بعد ازینت مرکب چوبین بود 
  • As far as the sea, ’tis a journey on horseback: after this you (must) have a wooden horse.
  • مرکب چوبین به خشکی ابترست  ** خاص آن دریاییان را رهبرست 
  • The wooden horse is no good on the dry land: it carries exclusively those who voyage on the sea.
  • این خموشی مرکب چوبین بود  ** بحریان را خامشی تلقین بود 
  • The wooden horse is this (mystical) silence: (this) silence gives instruction to the sea-folk.
  • هر خموشی که ملولت می‌کند  ** نعره‌های عشق آن سو می‌زند  4625
  • Every (such) silent one who wearies you is (really) uttering shrieks of love Yonder.
  • تو همی‌گویی عجب خامش چراست  ** او همی‌گوید عجب گوشش کجاست 
  • You say, “I wonder why he is silent”; he says (to himself), “How strange! Where is his ear?
  • من ز نعره کر شدم او بی‌خبر  ** تیزگوشان زین سمر هستند کر 
  • I am deafened by the shrieks, (yet) he is unaware (of them).” The (apparently) sharp-eared are (in fact) deaf to this (mystical) converse.
  • آن یکی در خواب نعره می‌زند  ** صد هزاران بحث و تلقین می‌کند 
  • (For example), some one cries aloud in his dream and gives a hundred thousand discussions and communications,
  • این نشسته پهلوی او بی‌خبر  ** خفته خود آنست و کر زان شور و شر 
  • (While) this (other), sitting beside him, is unaware (of it): ’tis really he who is asleep and deaf to (all) that turmoil and tumult.
  • وان کسی کش مرکب چوبین شکست  ** غرقه شد در آب او خود ماهیست  4630
  • And he whose wooden horse is shattered and sunk in the water (of the sea), he in sooth is the fish.
  • نه خموشست و نه گویا نادریست  ** حال او را در عبارت نام نیست 
  • He is neither silent nor speaking: he is a marvel: there is no name to describe his state.