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3
1418-1427

  • هست معشوق آنک او یکتو بود ** مبتدا و منتهاات او بود
  • The (real) beloved is that one who is single, who is thy beginning and end.
  • چون بیابی‌اش نمانی منتظر ** هم هویدا او بود هم نیز سر
  • When thou findest him, thou wilt not remain in expectation (of aught else): he is both the manifest and also the mystery,
  • میر احوالست نه موقوف حال ** بنده‌ی آن ماه باشد ماه و سال 1420
  • He is the lord of states of feeling, not dependent on any state: month and year are slaves of that Moon.
  • چون بگوید حال را فرمان کند ** چون بخواهد جسمها را جان کند
  • When he bids the “state,” it does his behest; when he wills, he makes bodies (become) spirit.
  • منتها نبود که موقوفست او ** منتظر بنشسته باشد حال‌جو
  • One that is stopped (on the way) is not (at) the (journey's) end; he will be seated, waiting and seeking the “state.”
  • کیمیای حال باشد دست او ** دست جنباند شود مس مست او
  • His (the perfect saint's) hand is the elixir that transmutes the “state”: (if) he move his hand, the copper becomes intoxicated with him.
  • گر بخواهد مرگ هم شیرین شود ** خار و نشتر نرگس و نسرین شود
  • If he will, even death becomes sweet; thorns and stings become narcissus and wild-rose.
  • آنک او موقوف حالست آدمیست ** کو بحال افزون و گاهی در کمیست 1425
  • He that is dependent on the “state” is (still) a human being: for (at one moment) he is (made) greater by the “state,” at another moment he is in decrease.
  • صوفی ابن الوقت باشد در منال ** لیک صافی فارغست از وقت و حال
  • In respect of gaining (the 'state'), the Súfí is “the son of the time,” but the pure one (sáfí) is unconcerned with “time” and “state.”
  • حالها موقوف عزم و رای او ** زنده از نفخ مسیح‌آسای او
  • “States” are dependent on his decision and judgement; (they are) vivified by his Messiah-like breath.