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5
1773-1782

  • نفخ صور امرست از یزدان پاک  ** که بر آرید ای ذرایر سر ز خاک 
  • The blast of the trumpet is the command from the Holy God, namely, “O children (of Adam), lift up your heads from the grave.”

  • باز آید جان هر یک در بدن  ** هم‌چو وقت صبح هوش آید به تن 
  • (Then) every one's soul will return to its body, just as consciousness returns to the (awakened) body at dawn.

  • جان تن خود را شناسد وقت روز  ** در خراب خود در آید چون کنوز  1775
  • At daybreak the soul recognises its own body and re-enters its own ruin, like treasures (hidden in waste places).

  • جسم خود بشناسد و در وی رود  ** جان زرگر سوی درزی کی رود 
  • It recognises its own body and goes into it: how should the soul of the goldsmith go to the tailor?

  • جان عالم سوی عالم می‌دود  ** روح ظالم سوی ظالم می‌دود 
  • The soul of the scholar runs to the scholar, the spirit of the tyrant runs to the tyrant;

  • که شناسا کردشان علم اله  ** چونک بره و میش وقت صبحگاه 
  • For the Divine Knowledge has made them (the souls) cognisant (of their bodies), as (happens with) the lamb and the ewe, at the hour of dawn.

  • پای کفش خود شناسد در ظلم  ** چون نداند جان تن خود ای صنم 
  • The foot knows its own shoe in the dark: how should not the soul know its own body, O worshipful one?

  • صبح حشر کوچکست ای مستجیر  ** حشر اکبر را قیاس از وی بگیر  1780
  • Dawn is the little resurrection: O seeker of refuge (with God), judge from it what the greater resurrection will be like.

  • آنچنان که جان بپرد سوی طین  ** نامه پرد تا یسار و تا یمین 
  • Even as the soul flies towards the clay (of its body), the scroll (of every one's good and evil actions) will fly into the left hand or the right.

  • در کفش بنهند نامه‌ی بخل و جود  ** فسق و تقوی آنچ دی خو کرده بود 
  • Into his hand will be put the scroll (register) of avarice and liberality, impiety and piety, and all the (good or evil) dispositions that he had formed yesterday.