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  • این حیاتی خفیه در نقش ممات  ** وان مماتی خفیه در قشر حیات  4135
  • This (gallows) is a life concealed in the form of death, while that (abode) is a death concealed in the husk of life.
  • می‌نماید نور نار و نار نور  ** ورنه دنیا کی بدی دارالغرور 
  • (Here) light seems as fire, and fire as light: else, how should this world have been the abode of delusion?”
  • هین مکن تعجیل اول نیست شو  ** چون غروب آری بر آ از شرق ضو 
  • Beware, do not make (too much) haste: first become naught, and when you sink (into non-existence) rise from the radiant East!
  • از انایی ازل دل دنگ شد  ** این انایی سرد گشت و ننگ شد 
  • The heart was dumbfounded by the eternal “I”-hood: this (unreal) “I”-hood became insipid and opprobrious (in its sight).
  • زان انای بی‌انا خوش گشت جان  ** شد جهان او از انایی جهان 
  • The spirit was made glad by that “I”-hood without “I” and sprang away from the “I”-hood of the world.
  • از انا چون رست اکنون شد انا  ** آفرینها بر انای بی عنا  4140
  • Since it has been delivered from “I,” it has now become “I”: blessings on the “I” that is without affliction;
  • کو گریزان و انایی در پیش  ** می‌دود چون دید وی را بی ویش 
  • For it is fleeing (from its unreal “I”-hood), and (the real) “I”-hood is running after it, since it saw it (the spirit) to be selfless.
  • طالب اویی نگردد طالبت  ** چون بمردی طالبت شد مطلبت 
  • (If) you seek it (the real “I”-hood), it will not become a seeker of you: (only) when you have died (to self) will that which you seek become your seeker.
  • زنده‌ای کی مرده‌شو شوید ترا  ** طالبی کی مطلبت جوید ترا 
  • (If) you are living, how should the corpse-washer wash you? (If) you are seeking, how should that which you seek go in search of you?
  • اندرین بحث ار خرده ره‌بین بدی  ** فخر رازی رازدان دین بدی 
  • If the intellect could discern the (true) way in this question, Fakhr-i Rází would be an adept in religious mysteries;