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6
1811-1820

  • در جمال حال وا مانده دهان  ** چشم غایب گشته از نقش جهان 
  • Their mouths remain gaping (in amazement) at the beauty of (that) ecstasy, (while) their eyes are absent (withdrawn) from the forms of this world.

  • آن موالید از زه این چار نیست  ** لاجرم منظور این ابصار نیست 
  • Those (spiritual) progenies are not (produced) by means of these four (elements); consequently they are not seen by these eyes.

  • آن موالید از تجلی زاده‌اند  ** لاجرم مستور پرده‌ی ساده‌اند 
  • Those progenies are born of (Divine) illumination; consequently they are covered (from sight) by a pure veil.

  • زاده گفتیم و حقیقت زاد نیست  ** وین عبارت جز پی ارشاد نیست 
  • We said “born,” but in reality they are not born, and this expression is only (used) in order to guide (the understanding).

  • هین خمش کن تا بگوید شاه قل  ** بلبلی مفروش با این جنس گل  1815
  • Hark, be silent that the King of Say may speak: do not play the nightingale with a Rose of this kind.

  • این گل گویاست پر جوش و خروش  ** بلبلا ترک زبان کن باش گوش 
  • This eloquent Rose is full of song and cry: O nightingale, let thy tongue cease, be (all) ear!

  • هر دو گون تمثال پاکیزه‌مثال  ** شاهد عدل‌اند بر سر وصال 
  • Both (these) kinds of pure ideal forms are valid (trustworthy) witnesses to the mystery of union.

  • هر دو گون حسن لطیف مرتضی  ** شاهد احبال و حشر ما مضی 
  • Both (these) kinds of subtle and delectable beauty are witnesses to (spiritual) pregnancies and growing big (with child) in the past,

  • هم‌چو یخ کاندر تموز مستجد  ** هر دم افسانه‌ی زمستان می‌کند 
  • Like ice that in the brilliant (month of) Tamúz is ever telling the story of winter

  • ذکر آن اریاح سرد و زمهریر  ** اندر آن ازمان و ایام عسیر  1820
  • And recalling the cold winds and intense frost in those hard days and times;