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6
1825-1849

  • گفتییش ای غصه‌ی منکر به حال  ** راتبه‌ی انعامها را زان کمال  1825
  • And wouldst say to it, “O Sorrow that deniest implicitly the allowance of favours (bestowed upon thee) by that Perfection,
  • گر بهر دم نت بهار و خرمیست  ** هم‌چو چاش گل تنت انبار چیست 
  • If Spring and (its) fresh gladness are not always thine, (then) of what is thy body, (which is) like a heap of roses, the storehouse?
  • چاش گل تن فکر تو هم‌چون گلاب  ** منکر گل شد گلاب اینت عجاب 
  • Thy body is a heap of roses, thy thought is like rose-water; the rose-water denies the rose: lo, here is a marvel!”
  • از کپی‌خویان کفران که دریغ  ** بر نبی‌خویان نثار مهر و میغ 
  • (Even) straw is refused to those who apishly show ingratitude, (while) sun and cloud (sunshine and rain) are lavished on those who resemble the prophets in disposition.
  • آن لجاج کفر قانون کپیست  ** وآن سپاس و شکر منهاج نبیست 
  • That obstinacy in (showing) ingratitude is the rule followed by the ape, while that thankfulness and gratitude is the way of the prophet.
  • با کپی‌خویان تهتکها چه کرد  ** با نبی‌رویان تنسکها چه کرد  1830
  • (See) what was done to the apish by their deeds of shame; (see) what was done to those of prophetic complexion by their acts of piety!
  • در عمارتها سگانند و عقور  ** در خرابیهاست گنج عز و نور 
  • In well-cultivated places there are curs and biting (dogs); in ruined places there is the treasure of glory and light.
  • گر نبودی این بزوغ اندر خسوف  ** گم نکردی راه چندین فیلسوف 
  • If this (spiritual) moonlight had not been in eclipse, so many philosophers would not have lost the (right) way.
  • زیرکان و عاقلان از گمرهی  ** دیده بر خرطوم داغ ابلهی 
  • Through losing their way the acute and intelligent saw the brand of foolishness on their noses.
  • باقی قصه‌ی فقیر روزی‌طلب بی‌واسطه‌ی کسب 
  • The remainder of the Story of the fakir who desired (to receive) his daily bread without (having recourse to) work as a means (of earning it).
  • آن یکی بیچاره‌ی مفلس ز درد  ** که ز بی‌چیزی هزاران زهر خورد 
  • In his grief that wretched pauper, who suffered a thousand agonies on account of indigence,
  • لابه کردی در نماز و در دعا  ** کای خداوند و نگهبان رعا  1835
  • Used to beseech (God) in prayer and invocation, crying, “O Lord and Guardian of (them that are) the shepherds (of their people),
  • بی ز جهدی آفریدی مر مرا  ** بی فن من روزیم ده زین سرا 
  • Thou didst create me without any exertion (on my part): give me daily bread from this mansion (the world) without contrivance (on my part).
  • پنج گوهر دادیم در درج سر  ** پنج حس دیگری هم مستتر 
  • Thou gavest me the five jewels in the casket of my head, and also five other occult senses.
  • لا یعد این داد و لا یحصی ز تو  ** من کلیلم از بیانش شرم‌رو 
  • These gifts of Thine are not to be numbered or computed; in setting them forth I am tongue-tied and shamefaced.
  • چونک در خلاقیم تنها توی  ** کار رزاقیم تو کن مستوی 
  • Since Thou art alone (without partner) in my creation, do Thou adjust (accordingly) the matter of providing me with daily bread.”
  • سالها زو این دعا بسیار شد  ** عاقبت زاری او بر کار شد  1840
  • For years this prayer was frequently uttered by him, and at last his supplication took effect,
  • هم‌چو آن شخصی که روزی حلال  ** از خدا می‌خواست بی‌کسب و کلال 
  • As (in the case of) the person who used to beg God to grant him a lawful livelihood without labour and fatigue,
  • گاو آوردش سعادت عاقبت  ** عهد داود لدنی معدلت 
  • (Till) at length the cow brought him happiness: (’twas in) the epoch of David whose justice was divinely inspired.
  • این متیم نیز زاریها نمود  ** هم ز میدان اجابت گو ربود 
  • This thrall of love, too, made piteous entreaties, and he likewise carried off the ball from the field of (favourable) response.
  • گاه بدظن می‌شدی اندر دعا  ** از پی تاخیر پاداش و جزا 
  • (Yet) while praying he would at times become distrustful on account of the postponement of the recompense and reward;
  • باز ارجاء خداوند کریم  ** در دلش بشار گشتی و زعیم  1845
  • (And then) again the gracious Lord's deferment (of his hopes) would bring a message of joy to his heart and become a surety (for their fulfilment).
  • چون شدی نومید در جهد از کلال  ** از جناب حق شنیدی که تعال 
  • Whenever in (the course of his) earnest supplication weariness caused him to despair, he would hear from the Presence of God (the call) “Come!”
  • خافضست و رافعست این کردگار  ** بی ازین دو بر نیاید هیچ کار 
  • This (Divine) Maker is He who abaseth and exalteth: without these two (attributes) no work is accomplished.
  • خفض ارضی بین و رفع آسمان  ** بی ازین دو نیست دورانش ای فلان 
  • Consider the lowness of the earth and the loftiness of the sky: without these two (attributes) its (the sky's) revolution is not (possible), O such-and-such.
  • خفض و رفع این زمین نوعی دگر  ** نیم سالی شوره نیمی سبز و تر 
  • The lowness and loftiness of this earth are of another sort: for one half of the year it is barren and for (the other) half (it is) green and fresh.