English    Türkçe    فارسی   

6
1847-1871

  • خافضست و رافعست این کردگار  ** بی ازین دو بر نیاید هیچ کار 
  • This (Divine) Maker is He who abaseth and exalteth: without these two (attributes) no work is accomplished.
  • خفض ارضی بین و رفع آسمان  ** بی ازین دو نیست دورانش ای فلان 
  • Consider the lowness of the earth and the loftiness of the sky: without these two (attributes) its (the sky's) revolution is not (possible), O such-and-such.
  • خفض و رفع این زمین نوعی دگر  ** نیم سالی شوره نیمی سبز و تر 
  • The lowness and loftiness of this earth are of another sort: for one half of the year it is barren and for (the other) half (it is) green and fresh.
  • خفض و رفع روزگار با کرب  ** نوع دیگر نیم روز و نیم شب  1850
  • The lowness and loftiness of distressful Time are of another sort: one half day and (the other) half night.
  • خفض و رفع این مزاج ممترج  ** گاه صحت گاه رنجوری مضج 
  • The lowness and loftiness of this blended (bodily) temperament (of ours) are now health and now sickness that causes (us) to cry out (in pain).
  • هم‌چنین دان جمله احوال جهان  ** قحط و جدب و صلح و جنگ از افتتان 
  • Know that even so are all the changing conditions of the world—famine and drought and peace and war—(which arise) from (Divine) probation.
  • این جهان با این دو پر اندر هواست  ** زین دو جانها موطن خوف و رجاست 
  • By means of these two wings this world is (kept up like a bird) in the air; by means of these twain (all) souls are habitations of fear and hope,
  • تا جهان لرزان بود مانند برگ  ** در شمال و در سموم بعث و مرگ 
  • To the end that the world may be (always) trembling like a leaf in the north wind and simoom of resurrection and death,
  • تا خم یک‌رنگی عیسی ما  ** بشکند نرخ خم صدرنگ را  1855
  • (And) that (ultimately) the vat of the unicolority of our Jesus may destroy the value of the vat containing a hundred dyes;
  • کان جهان هم‌چون نمکسار آمدست  ** هر چه آنجا رفت بی‌تلوین شدست 
  • For that world (of Unity) is like a salt-mine: whatever has gone thither has become exempt from coloration (dyeing with various colours).
  • خاک را بین خلق رنگارنگ را  ** می‌کند یک رنگ اندر گورها 
  • Look at earth: it makes many-coloured (diverse) humankind to be (all) of one colour in their graves.
  • این نمکسار جسوم ظاهرست  ** خود نمکسار معانی دیگرست 
  • This is the salt-mine for visible (material) bodies, (but) in sooth the salt-mine for ideal (supersensible) things is different.
  • آن نمکسار معانی معنویست  ** از ازل آن تا ابد اندر نویست 
  • The salt-mine for ideal things is ideal (spiritual and real): it remains new from eternity unto everlasting.
  • این نوی را کهنگی ضدش بود  ** آن نوی بی ضد و بی ند و عدد  1860
  • This (earthly) newness has oldness as its opposite, but that newness (belonging to the world of Reality) is without opposite or like or number.
  • آنچنان که از صقل نور مصطفی  ** صد هزاران نوع ظلمت شد ضیا 
  • ’Tis (even) as by the polishing action of the Light of Mustafá (Mohammed) a hundred thousand sorts of darkness became radiant.
  • از جهود و مشرک و ترسا و مغ  ** جملگی یک‌رنگ شد زان الپ الغ 
  • Jew and polytheist and Christian and Magian—all were made of one colour by that Alp Ulugh (great hero).
  • صد هزاران سایه کوتاه و دراز  ** شد یکی در نور آن خورشید راز 
  • A hundred thousand shadows short and long became one in the light of that Sun of mystery.
  • نه درازی ماند نه کوته نه پهن  ** گونه گونه سایه در خورشید رهن 
  • Neither a long (shadow) remained nor a short nor a wide: shadows of every kind were given in pawn to (absorbed in) the Sun.
  • لیک یک‌رنگی که اندر محشرست  ** بر بد و بر نیک کشف و ظاهرست  1865
  • But the unicolority that is (everywhere) at the Resurrection is (then) revealed and (made) manifest to the evil and the good (alike);
  • که معانی آن جهان صورت شود  ** نقشهامان در خور خصلت شود 
  • For in that world ideas are endued with form, and our (visible) shapes become congruous with our (moral and spiritual) qualities.
  • گردد آنگه فکر نقش نامه‌ها  ** این بطانه روی کار جامه‌ها 
  • The (secret) thoughts will then become (materialised in) the form of the books (recording good and evil actions): this lining will become the working surface of the garments.
  • این زمان سرها مثال گاو پیس  ** دوک نطق اندر ملل صد رنگ ریس 
  • During this (present) time (men's) inward beliefs are (as variegated) as a piebald cow, and in the (different) religious sects the spindle of speech is spinning (threads of) a hundred colours.
  • نوبت صدرنگیست و صددلی  ** عالم یک رنگ کی گردد جلی 
  • ’Tis the turn (reign) of many-colouredness and many-mindedness: how should the one-coloured world become unveiled?
  • نوبت زنگست رومی شد نهان  ** این شبست و آفتاب اندر رهان  1870
  • ’Tis the turn (reign) of the Ethiopian; the Greek is hidden (from view): this is night, and the sun is in pawn.
  • نوبت گرگست و یوسف زیر چاه  ** نوبت قبطست و فرعونست شاه 
  • ’Tis the turn (reign) of the wolf, and Joseph is at the bottom of the well; ’tis the turn (reign) of the Egyptians, and Pharaoh is king.