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1
1267-1276

  • Since God has called the (external) sign (aspect) informative, the eye of the gnostic has remained turned towards the sign.
  • حق چو سیما را معرف خوانده است ** چشم عارف سوی سیما مانده است‌‌
  • Colour and scent are significant like a bell: the neigh of a horse makes (one) acquainted with the horse.
  • رنگ و بو غماز آمد چون جرس ** از فرس آگه کند بانگ فرس‌‌
  • The sound made by any thing conveys knowledge of it, so that you may distinguish the bray of an ass from the creak of a door.
  • بانگ هر چیزی رساند زو خبر ** تا بدانی بانگ خر از بانگ در
  • Touching the discrimination of persons (one from another), the Prophet said, ‘A man is hidden when his tongue is folded up.’ 1270
  • گفت پیغمبر به تمییز کسان ** مرء مخفی لدی طی اللسان‌‌
  • The colour of the face indicates the state of the heart: have pity on me, implant love of me in thy heart.
  • رنگ رو از حال دل دارد نشان ** رحمتم کن مهر من در دل نشان‌‌
  • A red complexion has the sound of (declares and expresses) thankfulness (satisfaction); the sound (signification) of a pale complexion has the sound (signification) of patience.
  • رنگ روی سرخ دارد بانگ شکر ** بانگ روی زرد باشد صبر و نکر
  • There has come upon me that which takes away hand and foot, takes away colour of face and strength and (every outward) mark;
  • در من آمد آن که دست و پا برد ** رنگ رو و قوت و سیما برد
  • That which shatters every thing it comes upon, tears up every tree from root and bottom;
  • آن که در هر چه در آید بشکند ** هر درخت از بیخ و بن او بر کند
  • There has come upon me that by which man and animal, mineral and plant have been checkmated. 1275
  • در من آمد آن که از وی گشت مات ** آدمی و جانور جامد نبات‌‌
  • These indeed are (only) parts, (but) wholes (too) are by him (Doom) made yellow in hue and corrupt in odour,
  • این خود اجزایند کلیات از او ** زرد کرده رنگ و فاسد کرده بو