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1
1796-1805

  • For by the coquetry of a glance One who is given to glancing amorously has branded my heart anew.
  • کز کرشم غمزه‌‌ی غمازه‌‌ای ** بر دلم بنهاد داغی تازه‌‌ای‌‌
  • I absolved Him if He shed my blood: I was saying, “It is lawful (I absolve Thee),” and He was fleeing (from me).
  • من حلالش کردم از خونم بریخت ** من همی‌‌گفتم حلال او می‌‌گریخت‌‌
  • Since Thou art fleeing from the lament of those who are (as) dust, why pourest Thou sorrow on the hearts of the sorrowful?
  • چون گریزانی ز ناله‌‌ی خاکیان ** غم چه ریزی بر دل غمناکیان‌‌
  • O Thou, whom every dawn that shone from the East found overflowing (with abundant grace) like the bright fountain (of the sun),
  • ای که هر صبحی که از مشرق بتافت ** همچو چشمه‌‌ی مشرقت در جوش یافت‌‌
  • How didst Thou give (nothing but) evasion to Thy frenzied lover, O Thou the sugar of whose lips hath no price? 1800
  • چون بهانه دادی این شیدات را ** ای بهانه شکر لبهات را
  • O Thou who art a new soul to the old world, hear the cry (that comes) from my body (which is) without soul and heart.
  • ای جهان کهنه را تو جان نو ** از تن بی‌‌جان و دل افغان شنو
  • Leave the tale of the Rose! For God's sake set forth the tale of the Nightingale that is parted from the Rose!
  • شرح گل بگذار از بهر خدا ** شرح بلبل گو که شد از گل جدا
  • Our emotion is not caused by grief and joy, our consciousness is not related to fancy and imagination.
  • از غم و شادی نباشد جوش ما ** با خیال و وهم نبود هوش ما
  • There is another state (of consciousness), which is rare: do not thou disbelieve, for God is very mighty.
  • حالتی دیگر بود کان نادر است ** تو مشو منکر که حق بس قادر است‌‌
  • Do not judge from the (normal) state of man, do not abide in wrong-doing and in well-doing. 1805
  • تو قیاس از حالت انسان مکن ** منزل اندر جور و در احسان مکن‌‌