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1
1805-1814

  • Do not judge from the (normal) state of man, do not abide in wrong-doing and in well-doing. 1805
  • تو قیاس از حالت انسان مکن ** منزل اندر جور و در احسان مکن‌‌
  • Wrong-doing and well-doing, grief and joy, are things that come into existence; those who come into existence die; God is their heir.
  • جور و احسان رنج و شادی حادث است ** حادثان میرند و حقشان وارث است‌‌
  • ’Tis dawn. O Thou who art the Dawn of the dawn and its Refuge, ask pardon (for me) of my Lord Husámu’ddín!
  • صبح شد ای صبح را پشت و پناه ** عذر مخدومی حسام الدین بخواه‌‌
  • Thou art He who asketh pardon of the Universal Mind and Soul, Thou art the Soul of the soul and the Splendour of the coral.
  • عذر خواه عقل کل و جان تویی ** جان جان و تابش مرجان تویی‌‌
  • The light of dawn has shone forth, and from Thy light we are engaged in drinking the morning-drink with the wine of Thy Mansúr.
  • تافت نور صبح و ما از نور تو ** در صبوحی با می منصور تو
  • Inasmuch as Thy gift keeps me thus (enravished), who (what) is (other) wine that it should bring me rapture? 1810
  • داده‌‌ی تو چون چنین دارد مرا ** باده که بود کاو طرب آرد مرا
  • Wine in ferment is a beggar suing for our ferment; Heaven in revolution is a beggar suing for our consciousness.
  • باده در جوشش گدای جوش ماست ** چرخ در گردش گدای هوش ماست‌‌
  • Wine became intoxicated with us, not we with it; the body came into being from us, not we from it.
  • باده از ما مست شد نی ما از او ** قالب از ما هست شد نی ما از او
  • We are as bees, and bodies are as wax (honeycomb): we have made the body, cell by cell, like wax.
  • ما چو زنبوریم و قالبها چو موم ** خانه خانه کرده قالب را چو موم‌‌
  • Reverting to the tale of the merchant who went to trade (in India).
  • رجوع به حکایت خواجه‌‌ی تاجر
  • This (discourse) is very long. Tell the story of the merchant, that we may see what happened to that good man.
  • بس دراز است این حدیث خواجه گو ** تا چه شد احوال آن مرد نکو