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1
2116-2125

  • “Dost thou desire,” said he, “to be made a date-palm, (so that) the people of the East and the West shall gather fruit from thee?
  • گفت خواهی که ترا نخلی کنند ** شرقی و غربی ز تو میوه چنند
  • Or that He (God) should make thee a cypress in yonder world, so that thou wilt remain everlastingly fresh and flourishing?”
  • یا در آن عالم حقت سروی کند ** تا تر و تازه بمانی تا ابد
  • It replied, “I desire that whereof the life is enduring for ever.” Hearken, O heedless one! Be not thou less than a piece of wood!
  • گفت آن خواهم که دایم شد بقاش ** بشنو ای غافل کم از چوبی مباش‌‌
  • He (the Prophet) buried that pillar in the earth, that it may be raised from the dead, like mankind, on the day of Resurrection,
  • آن ستون را دفن کرد اندر زمین ** تا چو مردم حشر گردد یوم دین‌‌
  • That (hence) thou mayst know that every one whom God has called (to Himself) remains disengaged from all the work of this world. 2120
  • تا بدانی هر که را یزدان بخواند ** از همه کار جهان بی‌‌کار ماند
  • Whosoever hath his work and business from God, gains admission there and goes forth from (abandons worldly) work.
  • هر که را باشد ز یزدان کار و بار ** یافت بار آن جا و بیرون شد ز کار
  • He that hath no gift (portion) of spiritual mysteries, how should he believe in the complaining of inanimate things?
  • آن که او را نبود از اسرار داد ** کی کند تصدیق او ناله‌‌ی جماد
  • He says “Yes,” not from his heart (but) for agreement's sake, lest people should say that he is a hypocrite (in his religion).
  • گوید آری نه ز دل بهر وفاق ** تا نگویندش که هست اهل نفاق‌‌
  • Unless there were knowers of the (Divine) command “Be!”, this doctrine (that inanimate things are capable of speech) would have been rejected in the world.
  • گر نیندی واقفان امر کن ** در جهان رد گشته بودی این سخن‌‌
  • Myriads of conformists and legalists are cast into doubt by a half-imagination, 2125
  • صد هزاران ز اهل تقلید و نشان ** افکندشان نیم وهمی در گمان‌‌