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1
2238-2247

  • If because of your liberality no wealth remains in your hand, how should the bounty of God let you be down-trodden?
  • گر نماند از جود در دست تو مال ** کی کند فضل خدایت پای مال‌‌
  • When any one sows, his barn becomes empty (of seed), but there is goodliness in his cornfield;
  • هر که کارد گردد انبارش تهی ** لیکش اندر مزرعه باشد بهی‌‌
  • And, if he leaves it (the seed) in the barn and saves it up, weevils and mice and calamities (of time and decay) devour it entirely. 2240
  • و آن که در انبار ماند و صرفه کرد ** اشپش و موش و حوادث پاک خورد
  • This world is negation (of reality): seek (reality) in affirmation (of God). Your form (body) is void (of reality): seek in your essence.
  • این جهان نفی است در اثبات جو ** صورتت صفر است در معنات جو
  • Bring the briny bitter (animal) soul to the sword: buy the (heavenly) soul that is like a great sweet river.
  • جان شور تلخ پیش تیغ بر ** جان چون دریای شیرین را بخر
  • And if you cannot become (one of the frequenters) of this threshold (sublime court), at least hear from me the following tale.
  • ور نمی‌‌دانی شدن زین آستان ** باری از من گوش کن این داستان‌‌
  • The story of the Caliph who in his time surpassed Hátim of Tayyi in generosity and had no rival.
  • قصه‌‌ی خلیفه که در کرم در زمان خود از حاتم طایی گذشته بود و نظیر خود نداشت‌‌
  • In former days there was a Caliph who made Hátim the slave of his liberality.
  • یک خلیفه بود در ایام پیش ** کرده حاتم را غلام جود خویش‌‌
  • He had raised high the banner of munificence and largesse, he had removed poverty and want from the world. 2245
  • رایت اکرام و داد افراشته ** فقر و حاجت از جهان برداشته‌‌
  • (He was) a sea (of bounty), and the pearls (in it) came pure (untarnished) from his munificence: his largesse reached from Qáf to Qáf.
  • بحر و کان از بخشش‌‌اش صاف آمده ** داد او از قاف تا قاف آمده‌‌
  • In this world of dust he was the cloud and the rain: he was the centre wherein the bounty of the Giver of all displayed itself.
  • در جهان خاک ابر و آب بود ** مظهر بخشایش وهاب بود