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1
3086-3095

  • Every prophet and every saint hath a way (of religious doctrine and practice), but it leads to God: all (the ways) are (really) one.
  • هر نبی و هر ولی را مسلکی است ** لیک تا حق می‌‌برد جمله یکی است‌‌
  • When slumber (heedlessness) overtook the concentration (attention) of the listener, the water carried the millstones away.
  • چون که جمع مستمع را خواب برد ** سنگهای آسیا را آب برد
  • The course of this water is above the mill: its going into the mill is for your sakes.
  • رفتن این آب فوق آسیاست ** رفتنش در آسیا بهر شماست‌‌
  • Since ye had no further need of the mill, he (the prophet or saint) made the water flow back into the original stream.
  • چون شما را حاجت طاحون نماند ** آب را در جوی اصلی باز راند
  • The rational spirit (the Logos) is (coming) to the mouth for the purpose of teaching: else (it would not come, for) truly that speech hath a channel apart: 3090
  • ناطقه سوی دهان تعلیم راست ** ور نه خود آن نطق را جویی جداست‌‌
  • It is moving without noise and without repetitions (of sound) to the rose-gardens beneath which are the rivers.
  • می‌‌رود بی‌‌بانگ و بی‌‌تکرارها ** تحتها الأنهار تا گلزارها
  • O God, do Thou reveal to the soul that place where speech is growing without letters,
  • ای خدا جان را تو بنما آن مقام ** کاندر او بی‌‌حرف می‌‌روید کلام‌‌
  • That the pure soul may make of its head a foot (fly headlong) towards the far stretching expanse of non-existence—
  • تا که سازد جان پاک از سر قدم ** سوی عرصه‌‌ی دور پهنای عدم‌‌
  • An expanse very ample and spacious; and from it this phantasy and being (of ours) is fed.
  • عرصه‌‌ای بس با گشاد و با فضا ** وین خیال و هست یابد زو نوا
  • (The realm of) phantasies is narrower than non-existence (potential existence): on that account phantasy is the cause of pain. 3095
  • تنگتر آمد خیالات از عدم ** ز آن سبب باشد خیال اسباب غم‌‌