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2
2975-2984

  • And he that has not lost a camel—he (too) in contention seeks a camel, just like him who has (really) lost it, 2975
  • و انکه اشتر گم نکرد او از مری ** همچو آن گم کرده جوید اشتری‏
  • Saying, “Yes; I too have lost a camel: I have brought a reward for any one who may find it.”
  • که بلی من هم شتر گم کرده‏ام ** هر که یابد اجرتش آورده‏ام‏
  • (He says this) that he may take a partner's share with you in the camel: he plays this trick because of coveting the camel.
  • تا در اشتر با تو انبازی کند ** بهر طمع اشتر این بازی کند
  • If you say to any one, “That clue was false,” he (the pretender), in imitation of you, says the same.
  • هر چه را گویی خطا بود آن نشان ** او به تقلید تو می‏گوید همان‏
  • He does not know wrong clues from right, but your words are a cue to that imitator.
  • او نشان کژ بنشناسد ز راست ** لیک گفتت آن مقلد را عصاست‏
  • When they mention right and likely clues, then comes to you the certainty in which there is no doubt. 2980
  • چون نشان راست گویند و شبیه ** پس یقین گردد ترا لا ریب فیه‏
  • That (clue) becomes balm to your sick soul; it becomes (brings) colour to your face and health and strength to you.
  • آن شفای جان رنجورت شود ** رنگ روی و صحت و زورت شود
  • Your eye becomes bright, your foot nimble; your body becomes (the vital) soul, and your (vital) soul (the rational) spirit.
  • چشم تو روشن شود پایت دوان ** جسم تو جان گردد و جانت روان‏
  • Then you will say, “O trusted (friend), you have spoken the truth: these clues are a clear deliverance (communication and message).
  • پس بگویی راست گفتی ای امین ** این نشانیها بلاغ آمد مبین‏
  • Therein are (manifest) signs, sure informations, (distinct) evidences: this is a title-deed and an ordainment of salvation.”
  • فیه آیات ثقات بینات ** این براتی باشد و قدر نجات‏