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2
767-776

  • He killed hundreds of thousands of innocent babes, in order that the ordainment and predestination of God might be averted.
  • صد هزاران طفل کشت او بی‏گناه ** تا بگردد حکم و تقدیر اله‏
  • In order that the prophet Moses might not come forth, he laid on his neck (made himself responsible for) thousands of iniquities and murders.
  • تا که موسای نبی ناید برون ** کرد در گردن هزاران ظلم و خون‏
  • He wrought all that bloodshed, and (yet) Moses was born and was made ready for his chastisement.
  • آن همه خون کرد و موسی زاده شد ** و ز برای قهر او آماده شد
  • Had he seen the workshop of the Everlasting (God), he would have ceased to move hand or foot in plotting. 770
  • گر بدیدی کارگاه لا یزال ** دست و پایش خشک گشتی ز احتیال‏
  • Moses (lay) safe within his (Pharaoh's) house, while outside he was killing the infants in vain,
  • اندرون خانه‏اش موسی معاف ** و ز برون می‏کشت طفلان را گزاف‏
  • Even as the sensual man who pampers his body and suspects some one else of a bitter hatred (against him),
  • همچو صاحب نفس کاو تن پرورد ** بر دگر کس ظن حقدی می‏برد
  • Saying, “This one is a foe, and that one is envious and an enemy,” (though) in truth his envier and enemy is that body (of his).
  • کاین عدو و آن حسود و دشمن است ** خود حسود و دشمن او آن تن است‏
  • He is like Moses, and his body is his Pharaoh: he keeps running (to and fro) outside, asking, “Where is my enemy?”
  • او چو موسی و تنش فرعون او ** او به بیرون می‏دود که کو عدو
  • His fleshly soul (is) luxuriating in the house, which is his body, (while) he gnaws his hand in rancour against some one else. 775
  • نفسش اندر خانه‏ی تن نازنین ** بر دگر کس دست می‏خاید به کین‏
  • How men blamed a person who killed his mother because he suspected her (of adultery).
  • ملامت کردن مردم شخصی را که مادرش را کشت به تهمت
  • A certain man killed his mother in wrath, with blows of a dagger and also with blows of his fist.
  • آن یکی از خشم مادر را بکشت ** هم به زخم خنجر و هم زخم مشت‏