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2
966-975

  • Such-and-such a house, which seemed to us beautiful, of which the hall, roof, and door were well-proportioned—
  • آن فلان خانه که ما دیدیم خوش ** بود موزون صفه و سقف و درش‏
  • (’Twas) the accident (design) and ideas (proceeding) from the architect (that) brought the tools (into existence) and the pillars (which come) from the forests.
  • از مهندس آن عرض و اندیشه‏ها ** آلت آورد و ستون از بیشه‏ها
  • What but some fancy and accident and idea is the origin and source of every handicraft?
  • چیست اصل و مایه‏ی هر پیشه‏ای ** جز خیال و جز عرض و اندیشه‏ای‏
  • Look disinterestedly on all the (various) parts of the world: they are not the result of (anything) except accident.
  • جمله اجزای جهان را بی‏غرض ** درنگر حاصل نشد جز از عرض‏
  • The beginning, which is thought, comes to an end in action; know that in such wise was the construction of the world in eternity. 970
  • اول فکر آخر آمد در عمل ** بنیت عالم چنان دان در ازل‏
  • The fruits are first in the mind's thought, (but only) at the last do they become manifest actually:
  • میوه‏ها در فکر دل اول بود ** در عمل ظاهر به آخر می‏شود
  • When you have done work (and) planted the tree—at the end (when the fruit appears) you read the first words.
  • چون عمل کردی شجر بنشاندی ** اندر آخر حرف اول خواندی‏
  • Although its boughs, leaves, and roots are first, (yet) all those are sent for the sake of the fruit.
  • گر چه شاخ و برگ و بیخش اول است ** آن همه از بهر میوه مرسل است‏
  • Hence that hidden Thought which was the brain (core) of those (nine) heavens was in the end the lord of lawlák.
  • پس سری که مغز آن افلاک بود ** اندر آخر خواجه‏ی لولاک بود
  • This discussion and talk are (involve) the carrying over of accidents; this lion and jackal are (examples of) the carrying over of accidents. 975
  • نقل اعراض است این بحث و مقال ** نقل اعراض است این شیر و شگال‏