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3
1025-1034

  • Nay, the sight of that (inanimate object) causes him that sees it to glorify God at the time when he regards its significance. 1025
  • بلک مر بیننده را دیدار آن ** وقت عبرت می‌کند تسبیح‌خوان
  • Therefore, inasmuch as it reminds you of glorification, that indication (which it gives to you) is even as (equivalent to its) uttering (the words of glorification).”
  • پس چو از تسبیح یادت می‌دهد ** آن دلالت همچو گفتن می‌بود
  • This is the interpretation of the Mu‘tazilites and of those who do not possess the light of immediate (mystical) intuition.
  • این بود تاویل اهل اعتزال ** و آن آنکس کو ندارد نور حال
  • When a man has not escaped from sense-perception, he will be a stranger to the ideas of the unseen world.
  • چون ز حس بیرون نیامد آدمی ** باشد از تصویر غیبی اعجمی
  • This discourse hath no end. The snake-catcher, with a hundred pains, was bringing the snake along,
  • این سخن پایان ندارد مارگیر ** می‌کشید آن مار را با صد زحیر
  • Till (at last) the would-be showman arrived at Baghdád, that he might set up a public show at the cross-roads. 1030
  • تا به بغداد آمد آن هنگامه‌جو ** تا نهد هنگامه‌ای بر چارسو
  • The man set up a show on the bank of the Tigris, and a hubbub arose in the city of Baghdád—
  • بر لب شط مرد هنگامه نهاد ** غلغله در شهر بغداد اوفتاد
  • “A snake-catcher has brought a dragon: he has captured a marvellous rare beast.”
  • مارگیری اژدها آورده است ** بوالعجب نادر شکاری کرده است
  • Myriads of simpletons assembled, who had become a prey to him as he (to it) in his folly.
  • جمع آمد صد هزاران خام‌ریش ** صید او گشته چو او از ابلهیش
  • They were waiting (to see the dragon), and he too was waiting for the scattered people to assemble.
  • منتظر ایشان و هم او منتظر ** تا که جمع آیند خلق منتشر