When he bids the “state,” it does his behest; when he wills, he makes bodies (become) spirit.
چون بگوید حال را فرمان کند ** چون بخواهد جسمها را جان کند
One that is stopped (on the way) is not (at) the (journey's) end; he will be seated, waiting and seeking the “state.”
منتها نبود که موقوفست او ** منتظر بنشسته باشد حالجو
His (the perfect saint's) hand is the elixir that transmutes the “state”: (if) he move his hand, the copper becomes intoxicated with him.
کیمیای حال باشد دست او ** دست جنباند شود مس مست او
If he will, even death becomes sweet; thorns and stings become narcissus and wild-rose.
گر بخواهد مرگ هم شیرین شود ** خار و نشتر نرگس و نسرین شود
He that is dependent on the “state” is (still) a human being: for (at one moment) he is (made) greater by the “state,” at another moment he is in decrease.1425
آنک او موقوف حالست آدمیست ** کو بحال افزون و گاهی در کمیست
In respect of gaining (the 'state'), the Súfí is “the son of the time,” but the pure one (sáfí) is unconcerned with “time” and “state.”
صوفی ابن الوقت باشد در منال ** لیک صافی فارغست از وقت و حال
“States” are dependent on his decision and judgement; (they are) vivified by his Messiah-like breath.
حالها موقوف عزم و رای او ** زنده از نفخ مسیحآسای او
“Thou art in love with thy ‘state,’ thou art not in love with me; thou art attached to me in the hope of (experiencing) the ‘state.’”
عاشق حالی نه عاشق بر منی ** بر امید حال بر من میتنی
He that at one moment is deficient and at another moment perfect is not He that was worshipped by Khalíl (Abraham): he is one that sinks;
آنک یک دم کم دمی کامل بود ** نیست معبود خلیل آفل بود
And he that is liable to sink and is now that and (now) this is not the (true) beloved: “I love not them that sink.”1430
وانک آفل باشد و گه آن و این ** نیست دلبر لا احب افلین