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3
2434-2443

  • How should one that is subject, like a straw, to (the wind of) sensuality know the oppressor from the oppressed?
  • ظالم از مظلوم کی داند کسی ** کو بود سخره‌ی هوا همچون خسی
  • He that cuts off the head of his wicked self—he (alone) finds the way to (discriminating) the oppressor from the oppressed. 2435
  • ظالم از مظلوم آنکس پی برد ** کو سر نفس ظلوم خود برد
  • Otherwise, that oppressor, which is the fleshly soul within (us), (being moved) by frenzy, is the adversary of every oppressed person.
  • ورنه آن ظالم که نفس است از درون ** خصم هر مظلوم باشد از جنون
  • A dog always attacks the poor; so far as it can, it inflicts wounds upon the poor.
  • سگ هماره حمله بر مسکین کند ** تا تواند زخم بر مسکین زند
  • Know that lions feel shame, (but) not dogs, because he (the lion) does not prey on his neighbours.
  • شرم شیران راست نه سگ را بدان ** که نگیرد صید از همسایگان
  • The mob, which slays the oppressed and worships the oppressor—their dog (carnal soul) sprang forth from ambush (and rushed) towards David.
  • عامه‌ی مظلوم‌کش ظالم‌پرست ** از کمین سگشان سوی داود جست
  • That party (of the people) turned their faces to David, saying, “O chosen prophet, who hast compassion on us, 2440
  • روی در داود کردند آن فریق ** کای نبی مجتبی بر ما شفیق
  • This is unworthy of thee, for this is a manifest injustice: thou hast abased an innocent man for naught.”
  • این نشاید از تو کین ظلمیست فاش ** قهر کردی بی‌گناهی را بلاش
  • How David, on whom be peace, resolved to summon the people to a certain plain, in older that he might disclose the mystery and make an end of all arguments.
  • عزم کردن داود علیه السلام به خواندن خلق بدان صحرا کی راز آشکارا کند و حجتها را همه قطع کند
  • He said, “O friends, the time has come that his hidden secret should he displayed.
  • گفت ای یاران زمان آن رسید ** کان سر مکتوم او گردد پدید
  • Arise,all(of you), that we may go forth, so that we may be come acquainted with that hidden secret.
  • جمله برخیزید تا بیرون رویم ** تا بر آن سر نهان واقف شویم