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  • “Why,” it says, “should I fall into grief on account of a thorn? Indeed I have brought laughter (into my possession) by means of the thorn.”
  • گوید از خاری چرا افتم بغم ** خنده را من خود ز خار آورده‌ام
  • Whatsoever by (Divine) destiny becomes lost to thee, know for sure that it has redeemed thee from affliction. 3260
  • هرچه از تو یاوه گردد از قضا ** تو یقین دان که خریدت از بلا
  • (Some one asked), “What is Súfism?” He (the Shaykh) said, “To feel joy in the heart at the coming of sorrow.”
  • ما التصوف قال وجدان الفرح ** فی الفاد عند اتیان الترح
  • Regard His chastisement as the eagle which carried off the boot from that man of excellent disposition,
  • آن عقابش را عقابی دان که او ** در ربود آن موزه را زان نیک‌خو
  • That she might save his foot from the serpent's bite. Oh, happy is the understanding that is undimmed.
  • تا رهاند پاش را از زخم مار ** ای خنک عقلی که باشد بی غبار
  • He (God) hath said, “Grieve not for that which escapeth you,” if the wolf come and destroy your sheep,
  • گفت لا تاسوا علی ما فاتکم ** ان اتی السرحان واردی شاتکم
  • For that (God-sent) affliction keeps off great afflictions, and that loss prevents huge losses. 3265
  • کان بلا دفع بلاهای بزرگ ** و آن زیان منع زیانهای سترگ
  • How a certain man demanded of Moses (that he should teach him) the language of the beasts and birds.
  • استدعاء آن مرد از موسی زبان بهایم با طیور
  • A young man said to Moses, “Teach me the language of the animals,
  • گفت موسی را یکی مرد جوان ** که بیاموزم زبان جانوران
  • That perchance from the voice of animals and wild beasts I may get a lesson concerning my religion.
  • تا بود کز بانگ حیوانات و دد ** عبرتی حاصل کنم در دین خود
  • Since the languages of the sons of Adam are entirely for the sake of (acquiring) water and bread and renown,
  • چون زبانهای بنی آدم همه ** در پی آبست و نان و دمدمه