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3
3444-3453

  • If you are wounded by a thorn, you yourself have sown; and if you are (clad) in satin and silk, you yourself have spun.
  • گر بخاری خسته‌ای خود کشته‌ای ** ور حریر و قزدری خود رشته‌ای
  • Know that the act is not of the same complexion as the requital: the service is nowise of the same complexion as the payment given (in return for it). 3445
  • دانک نبود فعل همرنگ جزا ** هیچ خدمت نیست همرنگ عطا
  • The labourers' wage does not resemble the work, inasmuch as the latter is the accident, while the former is the substance and permanent.
  • مزد مزدوران نمی‌ماند بکار ** کان عرض وین جوهرست و پایدار
  • The former is wholly hardship and effort and sweat, while the latter is wholly silver and gold and trays (of food).
  • آن همه سختی و زورست و عرق ** وین همه سیمست و زرست و طبق
  • If suspicion fall upon you from some quarter, (the reason is that) the person whom you wronged has invoked (God) against you in an affliction (which you have brought upon him).
  • گر ترا آید ز جایی تهمتی ** کرد مظلومت دعا در محنتی
  • You say, “I am free (from guilt): I have not laid suspicion on any one.”
  • تو همی‌گویی که من آزاده‌ام ** بر کسی من تهمتی ننهاده‌ام
  • (No; but) you have committed another form of sin; you sowed the seed: how should the seed resemble the fruit? 3450
  • تو گناهی کرده‌ای شکل دگر ** دانه کشتی دانه کی ماند به بر
  • He (the celibate) committed adultery, and the penalty was a hundred blows with the stick. “When,” says he, “did I strike any one with wood?”
  • او زنا کرد و جزا صد چوب بود ** گوید او من کی زدم کس را بعود
  • Was not this infliction the penalty for that adultery? How should the stick resemble adultery (committed) in secret?
  • نه جزای آن زنا بود این بلا ** چوب کی ماند زنا را در خلا
  • How should the serpent resemble the rod, O Kalím (Moses)? How should the pain resemble the remedy, O doctor?
  • مار کی ماند عصا را ای کلیم ** درد کی ماند دوا را ای حکیم