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3
4245-4254

  • And beneath that inward (sense) a third interior (sense), wherein all intellects become lost. 4245
  • زیر آن باطن یکی بطن سوم ** که درو گردد خردها جمله گم

  • The fourth interior (sense) of the Qur’án none hath perceived at all, except God the peerless and incomparable.
  • بطن چارم از نبی خود کس ندید ** جز خدای بی‌نظیر بی‌ندید

  • In the Qur’án do not thou, O son, regard (only) the exterior: the Devil regards Adam as naught but clay.
  • تو ز قرآن ای پسر ظاهر مبین ** دیو آدم را نبیند جز که طین

  • The exterior (sense) of the Qur’án is like a man's person, for his features are visible, while his spirit is hidden.
  • ظاهر قرآن چو شخص آدمیست ** که نقوشش ظاهر و جانش خفیست

  • A man's paternal and maternal uncles (may see him) for a hundred years, and of his (inward) state not see (so much as) the tip of a hair.
  • مرد را صد سال عم و خال او ** یک سر مویی نبیند حال او

  • It is explained that the going of the prophets and the saints, on whom be peace, to mountains and caves, is not for the purpose of hiding themselves and on account of their fear of being disturbed by the people, but for the purpose of guiding the people in the right way and inciting them to abandon this world as much as is possible.
  • بیان آنک رفتن انبیا و اولیا به کوهها و غارها جهت پنهان کردن خویش نیست و جهت خوف تشویش خلق نیست بلک جهت ارشاد خلق است و تحریض بر انقطاع از دنیا به قدر ممکن

  • As for their saying that the saints are (dwelling) in the mountains in order that they may be hidden from the eyes of men, 4250
  • آنک گویند اولیا در که بوند ** تا ز چشم مردمان پنهان شوند

  • In the sight of the people they are higher than a hundred mountains and plant their footsteps on the Seventh Heaven.
  • پیش خلق ایشان فراز صد که‌اند ** گام خود بر چرخ هفتم می‌نهند

  • Why, then, should he who is beyond a hundred seas and mountains become hidden and seek (refuge in) the mountains?
  • پس چرا پنهان شود که‌جو بود ** کو ز صد دریا و که زان سو بود

  • He has no need to flee to the mountains, he in pursuit of whom the colt, Heaven, has dropped a hundred horse-shoes.
  • حاجتش نبود به سوی که گریخت ** کز پیش کره‌ی فلک صد نعل ریخت

  • The celestial sphere revolved (so long) and never saw the dust of the spirit; (hence) Heaven donned the garb of mourning.
  • چرخ گردید و ندید او گرد جان ** تعزیت‌جامه بپوشید آسمان