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3
4466-4475

  • By their failures (to achieve success) the lovers are made aware of their Lord.
  • عاشقان از بی‌مرادیهای خویش ** باخبر گشتند از مولای خویش
  • Unsuccess is the guide to Paradise: hearken, O man of goodly nature, to (the tradition), “Paradise is encompassed (with pains).”
  • بی‌مرادی شد قلاوز بهشت ** حفت الجنه شنو ای خوش سرشت
  • (Granted) that all that you desire is broken-legged (unsuccessful), then there is One whose pleasure is fulfilled.
  • که مراداتت همه اشکسته‌پاست ** پس کسی باشد که کام او رواست
  • Therefore the sincere (believers) have become broken (abased) before Him; but where indeed is (their abasement in comparison with) the abasement of those who love (Him)?
  • پس شدند اشکسته‌اش آن صادقان ** لیک کو خود آن شکست عاشقان
  • The intelligent are abased before Him from necessity; the lovers are abased with hundredfold free-will. 4470
  • عاقلان اشکسته‌اش از اضطرار ** عاشقان اشکسته با صد اختیار
  • The intelligent are bond-slaves to Him; the lovers are like sugar and candy to Him.
  • عاقلانش بندگان بندی‌اند ** عاشقانش شکری و قندی‌اند
  • “Come against your will” is the toggle for the intelligent; “come willingly” is the spring-time of them that have lost their hearts.
  • ائتیا کرها مهار عاقلان ** ائتیا طوعا بهار بی‌دلان
  • How the Prophet, on whom be peace, looked at the captives and smiled and said, “I marvel at folk who are dragged to Paradise in chains and shackles.”
  • نظرکردن پیغامبر علیه السلام به اسیران و تبسم کردن و گفتن کی عجبت من قوم یجرون الی الجنة بالسلاسل و الاغلال
  • The Prophet saw a troop of captives being taken along, and they were in loud lamentation.
  • دید پیغامبر یکی جوقی اسیر ** که همی‌بردند و ایشان در نفیر
  • That wary Lion saw them in chains: (he saw them) looking askance at him,
  • دیدشان در بند آن آگاه شیر ** می نظر کردند در وی زیر زیر
  • So that each (of them) was gnashing his teeth and chewing his lips in anger against the veracious Prophet; 4475
  • تا همی خایید هر یک از غضب ** بر رسول صدق دندانها و لب