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3
4595-4604

  • Hence he that loves God because of hope and fear reads studiously the book of blind conformity, 4595
  • پس محب حق باومید و بترس ** دفتر تقلید می‌خواند بدرس

  • While he that loves God for God's sake—where is he? for he is apart from (all) self-interests and (secondary) causes.
  • و آن محب حق ز بهر حق کجاست ** که ز اغراض و ز علتها جداست

  • Whether he be like this or like that, inasmuch as he is a seeker (of God), God's attraction is drawing him towards God.
  • گر چنین و گر چنان چون طالبست ** جذب حق او را سوی حق جاذبست

  • Whether he love God for something other than He, that he may continually partake of His good,
  • گر محب حق بود لغیره ** کی ینال دائما من خیره

  • Or whether he love God for His very Self, for naught besides Him, in fear of separation from Him—
  • یا محب حق بود لعینه ** لاسواه خائفا من بینه

  • The quests and seekings of both (these lovers) are from that Source: this captivation of the heart is from that Heart-ravisher. 4600
  • هر دو را این جست و جوها زان سریست ** این گرفتاری دل زان دلبریست

  • How the Beloved attracts the lover in such wise that the lover neither knows it nor hopes for it, nor does it occur to his mind, nor does any trace of that attraction appear in the lover except the fear that is mingled with despair, though he still perseveres in the quest.
  • جذب معشوق عاشق را من حیث لا یعمله العاشق و لا یرجوه و لا یخطر بباله و لا یظهر من ذلک الجذب اثر فی العاشق الا الخوف الممزوج بالیاس مع دوام الطلب

  • We came to this point (in the tale), that if the attraction of that lover had not been hidden in the Sadr-i Jahán,
  • آمدیم اینجا که در صدر جهان ** گر نبودی جذب آن عاشق نهان

  • How would he (the lover) have been impatient of separation, and how would he have come running back to his home?
  • ناشکیباکی بدی او از فراق ** کی دوان باز آمدی سوی وثاق

  • The desire of loved ones is hidden and veiled; the desire of the lover is (accompanied) with a hundred drums and trumpets.
  • میل معشوقان نهانست و ستیر ** میل عاشق با دو صد طبل و نفیر

  • Here is (the place for) a story (worthy) of consideration, but the man of Bukhárá has become desperate from waiting expectantly;
  • یک حکایت هست اینجا ز اعتبار ** لیک عاجز شد بخاری ز انتظار