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4
1425-1434

  • The (spiritually) intelligent have sent their intellects to that quarter: (only) the dolt has remained in this quarter where the’ Beloved is not. 1425
  • عقلها آن سو فرستاده عقول ** مانده این سو که نه معشوقست گول
  • If, from bewilderment, this intellect of yours go out of this head, every head (tip) of your hair will become (a new) head and intellect.
  • زین سر از حیرت گر این عقلت رود ** هر سو مویت سر و عقلی شود
  • In that quarter the trouble of thinking is. not (incumbent) on the brain, for (there) the brain and intellect (spontaneously) produce fields and orchards (of spiritual knowledge).
  • نیست آن سو رنج فکرت بر دماغ ** که دماغ و عقل روید دشت و باغ
  • (If you turn) towards the field, you will hear from the field a subtle discourse; (if) you come to the orchard, your palm- tree will become fresh and flourishing.
  • سوی دشت از دشت نکته بشنوی ** سوی باغ آیی شود نخلت روی
  • In this Way abandon ostentation: do not move unless your (spiritual) guide move.
  • اندرین ره ترک کن طاق و طرنب ** تا قلاوزت نجنبد تو مجنب
  • Any one who moves without the head (guide) is a (mere) tail (base and contemptible): his movement is like the movement of the scorpion. 1430
  • هر که او بی سر بجنبد دم بود ** جنبشش چون جنبش کزدم بود
  • Going crookedly, night-blind and ugly and venomous—his trade is the wounding of the pure bodies (of the unworldly).
  • کژرو و شب کور و زشت و زهرناک ** پیشه‌ی او خستن اجسام پاک
  • Beat the head of him whose inmost spirit is (like) this, and whose permanent nature and disposition is (like) this.
  • سر بکوب آن را که سرش این بود ** خلق و خوی مستمرش این بود
  • In sooth ‘tis good for him to beat this head (of his), so that his puny-soul may be delivered from that ill-starred body.
  • خود صلاح اوست آن سر کوفتن ** تا رهد جان‌ریزه‌اش زان شوم‌تن
  • Take away the weapons from the madman’s hand, that Justice and Goodness may be satisfied with you.
  • واستان آن دست دیوانه سلاح ** تا ز تو راضی شود عدل و صلاح