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4
2821-2830

  • By (His) grace an intelligence appeared in lifeless matter, and through (His) chastisement knowledge fled from the intelligent.
  • در جماد از لطف عقلی شد پدید ** وز نکال از عاقلان دانش رمید
  • There, by (His) command the rain-like intelligence poured down; here, intelligence saw God's anger and took to flight.
  • عقل چون باران به امر آنجا بریخت ** عقل این سو خشم حق دید و گریخت
  • Clouds and sun and moon and lofty stars, all come and go according to arrangement.
  • ابر و خورشید و مه و نجم بلند ** جمله بر ترتیب آیند و روند
  • None comes but at its appointed hour, so that it neither lags behind the time nor (arrives) before.
  • هر یکی ناید مگر در وقت خویش ** که نه پس ماند ز هنگام و نه پیش
  • How hast not thou understood this from the prophets? They brought knowledge into stone and rod, 2825
  • چون نکردی فهم این را ز انبیا ** دانش آوردند در سنگ و عصا
  • That thou, (judging) by analogy, might’st undoubtingly deem the other lifeless things to be like rod and stone (in this respect).
  • تا جمادات دگر را بی لباس ** چون عصا و سنگ داری از قیاس
  • The obedience (to God) of stone and rod is made manifest and gives information concerning the other lifeless things,
  • طاعت سنگ و عصا ظاهر شود ** وز جمادات دگر مخبر شود
  • That (they say), “We are cognisant of God and obedient (to Him): we all are (bearing witness to His wisdom) not by chance and in vain.
  • که ز یزدان آگهیم و طایعیم ** ما همه نی اتفاقی ضایعیم
  • As (for example) the water of the Nile: thou knowest that at the time of drowning it made a distinction between the two peoples;
  • هم‌چو آب نیل دانی وقت غرق ** کو میان هر دو امت کرد فرق
  • (And) as the earth: thou knowest it to be possessed of knowledge, at the time of (its) sinking, in regard to Qárún whom He subdued and swept away; 2830
  • چون زمین دانیش دانا وقت خسف ** در حق قارون که قهرش کرد و نسف